AALA HAZRAT SARKAAR RAZIALLAHUANHO OR RADDE B'DAT

MASLAKE ALA HAZRAT

📛SARKAR E AALA HAZRAT Imam Ahmad Raza Bareillvi
RadiALLAHU Anhu ka aqeeda kya hai?

📛inbaato pe dhyan dijiye aur Sunniyat ko badnaam na kijiye.

📛Ab kuchh aisi baatein gaur se padhkar samajh len Jis me Imame Ahlesunnat Ahmad Raza Khan rehmatullahi alaihine apni kitaabo me buri bid’ato ko radd kiya hai aur unse bachne ka hukm diya hai....

SHARE .........

📌📌📌📌📌📌

📛 1. Sajda ALLAH ke siwa kisi ke liye nahi. Gairullah ko Sajda e Ibadat Shirk Aur Sajda e Ta’azimi Haraam hai.

(Azzubdatuz Zakiyya
 Safa-5)


📛2. Raoza e Anwar ka na Tawaf karo, na
Sajda,na itna jhuko ke Rooku ke barabar Ho.
Huzoor sallallahu alaihi wasallam ki ta’azeem
unki Ita'at me hai.

(Fatawa Razawiya,
 10 /769)

📛3. Mazar ka Tawaf ba-niyyat Ta’azeem
najaiz hai. Tawaf sirf ka’abe ke liye makhsus hai.

(Fatawa Razawiya, 4/08)

📛4. Khabardar (Huzoor sallallahu alaihi
wasallam ke Raoze ki) jaali ko bosa dene ya
haath lagane se bacho ke ye Khilafe adab hai,
Balke 4 haath ke faasle se zyada qareeb na jaao.Ye un ki rehmat kya kam hai ke apne huzur
bulwaya.

(Fatawa Razawiya,10 /765)

📛5.Farzi mazaar banana aur us ke saath asl ka sa muamla karna najaiz Aur Bid'at hai.

(Fatawa Razawiya, 9/425)

📛6. Nasha haraam hai aur Nashe ki cheeze
peena jis s Nashebaazo ki munasibat ho ye bhi
gunah hai.

(Ahkam e Shariat, Jild -2)


📛 7.Mazaamir ya’ni Aalat e lahw o la'ab (Musical instruments) bila shuba haraam hain. Jin ki hurmat Auliya aur Ulema ke kalimaat me
wazeh hai. Unke sunne sunane ke Gunah hone me shak nahi. Aur Saadaat e Chisht ki taraf unki nisbat iftera hai.

(Fatawa Razawiya, 10/54)


📛 8.tawaifo ka Naach be-shak Haraam hai. Be-qaid jaahilo ne ye ma’asiyat phelayi hai.

(Fatawa Razawiya, 29/92)

📛9. Aatish baazi israaf hai aur Israaf haraam hai, Khane ka aise lutana be- adabi Aur Be-adabi mehroomi hai, Maal ka israf hai. Roshni agar masaliha e shariya Se khali ho to wo bhi israaf hai.

(Fatawa Razawiya, 24/112)

📛10. Qabro ki taraf Shama le jaana ye Bid'at aur Maal ko zaaya karna hai.

(Al Bareequl
Manaar, Safa -9)

📛 11. Mazar par jab chadar majood ho, Kharab na hui ho,Badalne ki haajat nahi to chaadar chadhana Fuzulkharchi hai, Balke jo rakam is me sarf karen,wo ALLAH ke wali ko isaale sawab
karne ke liye kisi mohtaj ko den.

(Ahkaam e
Shariyat, Jild -1/42)

📛 12. Kisine agar Taaziye par Mannat maani to ye Nazar baatil aur najaiz hai.

(Fatawa Razawiya,
24/501)

📛 13. Najaiz baat ka tamasha dekhna bi najaiz hai, Jis tarah bandar nachana.

(Malfuzat,
Safa -286)

📛14. (Urs ka din muqarrar karne me maslihat)
:
Auliya ki arwahe tayyiba ko unke wisal ke din Quboor e kareema ki taraf tawajjoh zyada hoti hai, Chunache wo waqt jo khaas Wisaal ka hai, Akhaz e Barakat ke liye zyada munasib hota hai.

(Malfuzat, Safa -383)

📛15. (Mazaar par Dua ka tareeqa) :

 Fatiha ke baad Sahibe mazaar ke Waseele se Allah se Dua karen Aur apni jaaiz murad pesh karen. Phir Salam karte hue wapis aayenMazaar ko na haath lagaen, Na Bosa den. Tawaf bil ittefaq Na- jaaiz hai Aur Sajda Haraam hai.

(Fatawa
Razawiya, 9/522)

📌📌📌📌📌📌📌

📛 GUZARISH: mere azeez SUNNI BHAIYO HAME TALIMATE SHARIAT PE CHALNA ZARURI HAI JIS
SE KOI BAD MAZHAB HUM PAR UNGLI NA UTHA SAKE ISKI SHURUAT HAME APNE GHARO SE KARNA CHAHIYE..
------------------------
📛 IN'SHA 'ALLAH ul azeem Isko aur bhi apne dosto ko bheje taaki wo bach sake.

Hum Ala Hazrat ko Kyun Maante Hai?

Allah Ta'ala Quran e paak mein farmata hai- "BESHAK TUMHARA MADADGAR ALLAH HAI OR USKA RASOOL OR MOMIN HAI" (SURE MAAEDA AYAT NO 55)
SUNLO BESHAK ALLAH KE WALIYO'N PAR NA KUCH KHAUF HAI NA KUCH GHUM. (SURE YUNUS, AYAT NO 61)

*Hadees e Qudasi *ALLAH Apne Nek Bando key Mutalik farmata Hai, me uske kaan Aur Aankhe Ho Jata Hu jisse wo Dekhta Hai Aur Sunta Hai


[ Bukhari shareef, Jild 2, Page 963 ]*

Kamil Momin ki Firasat Se Daro, Beshak Wo ALLAH key Noor Se Dekhta Hai


[ Tirmizi Shareef, Jild 2, Page 614 ]�

Pata Chala ki Apne Wali(Kaamil Momin) ki Shaan khud Allah aur uske Rasul(Sallallahu Alaihi Wasallam) Ne Bayaan Farmai..Goya ki unhe Manne ka Zehen Diya... Ab Sawaal hai ki woh Kaamil Momin Kaun hai?
Hadees-1 "Hubbur Rasooli Sallallaho alaihe wasallam minal Eiman" ."Rasool Sallallaho alaihe wasallam ki Mohabbat Eiman hai."

(BUKHARI,J-1,KITABUL EIMAN, BAAB-8)

Hadees-2 Hazrat Abu Hurairah (Radiyallahu Anhu) se riwayat hai ki Nabi Sallallaho alaihe wasallam ne farmaya,'Tum me se kisi ka Eiman us waqt tak kamil nahi ho sakta, jab tak ki wo apne Baap aur apni aulado se zyada mujhse mohabbat na kare'.

(Bukhari,Vol 1, Book 2, H.14).

Pata chala ki Kamil Momin Wahi hai jo Sacha Ashiq e Rasool(Sallalllahu Alaihi Wasallam) hai Aur usi ke Ta'alluk se Quran o Hadees mein Fazeelatein Aayi..

Ab Ala Hazrat Imam Ahmed Raza khan (Radi Allahu An hu) ki Zindagi ka Jaiza le to Pata Chalta hai ki Aapka Har Lamha Ishq e Rasool mein Duba huwa tha...Aapke Fatawe aur Aapki Kitaabein is baat ki Gawaahi Deti hai ki Aap ek Sache Aashiq e Rasool(Sallallahu Alaihi Wasallam) the..

Hadees- Nabi Sallallaho alaihe wasallam ne farmaya:Allah Ta'ala har 100 saal per meri Ummat me ek aise Shaks ko paida karega jo Islam ko taaza kar dega.


(Mishkaat Sharif, Kitabul Ilm, Rawahul Darmi)

Isi ko Mujaddid kehte hai Jo Din ko Saaf Suthra kar deta hai Yani pichle 100 saal mein Jo Fitne aur Baddeeniyat jo Deen mein Dhakhil huwi thi uska woh Radd karta hai aur use Deen se bahar kar deta hai aur jo Cheezein Asl thi Jo deeniyat se nikal chuki thi use fir Deen mein Daakhil kar deta hai.... Is Hadees ke Tehet 14vi Sadi ke Mujaddid(Islam ko taaza karne wale) Bila shubaha Ala Hazrat Imam Ahmed Raza Khan(Radi Allahu Anhu) hi Hai kyunki Pichle 100 saal mein Deen mein Daakhil huwe Fitno ka Aapne Zabardast Radd kiya Aur Musalmaano ke Imaan o Aqeede ki Hifazat farmai... Alahazrat Ne TAJDEED-WA-AHAYAA-E-DEEN Ke Liye Tanha Beshumar Fitno Ke Khilaaf Ilmi Or Qalmi Jihaad Kiya Jiski Nazeer Nahi milti


1) Fitna-e-Ghair Muqallidyat
2) Fitna-e-Nechiryat
3) Fitna-e-Najdiyat Wa Wahabiyat
4) Fitna-e-Firqa-e-Ahl-e-Quran
5) Fitna-e-Qadyaniyat
6) Fitna-e-Darul-Nadwah
7) Fitna-e-Falsafa-e-Qadeemah
8)Fitna-e-Waqoo'e-Kijb-e-Baari-e-Ta'aala
9) Fitna-e-Inkaar-e-Shafa'at
10) Fitna-e-Rawaafiz
11) Fitna-e-Motazila
12) Fitna-e-Falsafa-e-Jadeedah
13) Fitnah-e-Inkaar-e-Simaa-e-Mouta
14) Fitna-e-Khilafat-e-Usmaani
15) Fitna-e-Inkaar-e-Khatam-e-Nubuwwat
16) Fitna-e-Khaaksaari Firqa
17) Fitna-e-Tark Qurbani Gaaay
18) Fitna-e-Jawaz Sajda-e-Taazeemi
19) Fitna-e-Adme Jawaaz Meelad-o-Qayam-e-Tazeemi
20) Fitna-e-Inkaar Meraj-e-Jismani
21) Fitna-e-Tark-e-Mawalaat
22) Fitna-e-Aariya Samaj( Shuddhi Karan)
23) Fitnaittihad Anil Mushrikeen
24) Fitna Adme Jawaaz Tazeem Aasaare Muqaddisa
25) Fitna Adm Jawaz Kitabat Bar Kafan
26) Fitna e Touheen Hazrat Ameer Mu'aaviyah RadiAllahanhu
27) Fitna Hukm Darul Harb
28) Fitna Inkar-e-ilm-e-Ghaib-e-Ambiya Wa Auliya
29) Fitna Inkar-e-Hayat-e-Ambiya
30) Fitna Jawaz Taziya Daari
31) Fitna Jawaz Sima Ma Mazameer
32) fitna Bar Azaan-e-saani
33) Fitna Inkaar Azaan-e-Qabr
34) Fitna Adme Jawaz Mu'aaniqa Wa Musafaha-e-Eid
35) Fitna Adme Jawaz Tameerat-e-Mazaraat-e-Auliaa
36) Fitna Adme Jawaz Taqbeel-e-Ab'hameen
37) Fitna Inkar-e-Eimaan Abwen Kareemen Al Nabi
38) Fitna Jawaz Zakaat Bara-e-sadaat-e-Kiraam
39) Fitna Adme Jawaz Chiraghan Bar Mazarat-e-Suwaliheen
40) Fitna Hillat-e-Ashya Nasha Aawar
41) Fitna Hillat-e-Akul Zaagh
42) Masla-e-Qirtaas Daraahim
43) Fitna-e-Masawaat Anin Nabi
44) Fitna-e-Harkat-e-Zameen
45) Fitna Khurooj-e-Nisaa Baraye Ziyarat-e-Quboor
46) Fitna imkaan-e-Zil-e-Nabi
47) Fitna Salaat Janazatul Ghayeb
48) Fitna Nikah Maa Murtadeen
49) Fitna Adme Jawaz Ta'ayyun-e-Fatiha
50) fitna Tanqees-e-Risalat
51) Fitna Adme Aitaqaad Ikhtiyaraat-e-Ambiya Wa Auliya
52) fitna Nifaaz-e-Shirk Dar Baab-e-Nida Wa Istighasa
53) Fitna Nifaaze Shirk Fil Asmaa
54) Fitna-e-Hurmat Akul Rusar
55) Fitna Hurmat Money Order
56) Fitna Khilafat Commety
57) Fitna Tanaza-e-Dar Ruwet-e-Hilal
58) Fitna Farq-e-Bayyan Shariat Wa Tareeqat
59) Fitna Akul Ashya Haram Anil Zabeeha
60) Fitna Hurmat-e-Zabeeha Lil-Auliya

Sub'hanAllah Sub'hanAllah..

Ab Jise Allah ne Apne Deen ki khidmat ke liye Chunliya Aur jiski Fazeelat Quran o Hadees mein Bayaan huwi Aur Jise Allah ne Humara Madadgaar bataya use Na Maane to kise Maane... Beshaq Hum Ala Hazrat ko Quran o Hadees ki Roshni mein hi Humara Rehnuma o Peshwa Maante hai..

Ab Dekhiye kin Jayyed Ulama ne (jo Quran o Hadees ke Mahir Janne wale hai )bhi Ala Hazrat ko Maana hai .. Yeh un Jayyed Arab ke Ulama ke Naam Jo Ala Hazrat ko Apna Rehnuma Maante the Aur unki Kitabo'n ko Ilm o Hidayat ka Azeem khazana..

1. Shaykh Muhammad Sa’eed bin Muhammad Salam Ba Busail
2. Shaykh Ahmad bin Abdullah Abu al Khair Mirdad
3. Shaykh Muhammad Saleh bin Sadiq Kamal
4. Shaykh ‘Ali bin Sadiq Kamal
5. Maulana Shah Muhammad Abdul Haq Alahabadi Muhajar Makki
6. Shaykh Sayyid Muhammad Marzooqi Abu-Hussain bin lAbdur Rehman Hussain
7. Shaykh Umer bin AbuBakr ba Junaid

8. Shaykh Muhammad ‘Abid bin Husain Maliki
9 Shaykh Muhammad ‘Ali bin Hussain Maliki
10. Shaykh Muhammad Jamal bin Muhammad Amir bin Hussain Maliki
11. Shaykh As’ad bin Ahmad Dahlaan
12. Shaykh Abdur Rehman bin Ahmad Dahlaan
13. Maulana Ahmad bin Muhammad Ziaudin Bengali Qadri Chishti
14. Shaykh Muhammad bin Yusaf Khiat

15. Shaykh Muhammad Saleh bin Muhammad ba Fazl
16. Shaykh Abdulkarim bin Hamza Daghastani Hashmi Naji
17. Shaykh Muhammad Sa’id bin Muhammad Yamani
18. Shaykh Muhammad Hamid bin Ahmad bin ‘Auz Jadawi
19. Shaykh Uthman bin Abdus Salam Daghastani

20. Shaykh Sayyid Muhammad Sa’eed bin Muhammad Maghrabi
21. Shaykh Muhammad bin Ahmad Umeri Wasti
22. Shaykh Sayyid Abbas bin Muhammad Ridwan
23. Shaykh Umer bin Hamdan Mahrasi
24. Shaykh Sayyid Ahmad bin Isma‘il Barzanji
25. Shaykh Abdul Qadir Taufiq Shalabi

26. Shaykh Sayyid Isma‘il bin Khalil
27. Shaykh Muhammad Yusuf Afghani
28. Shaykh Muhammad Tajuddin bin Mustafa Ilyas
29. Shaykh Sayyid Ahmad al Jazairi
30. Shaykh Khalil bin Ibrahim Kharbuti
31. Shaykh Sayyid Muhammad bin Muhammad Habib Didawi
32. Shaykh Muhammad bin Muhammad Sosi Khiari
33. Shaykh Muhammad Uzayr Wazir [Alaihim ar-Rahma wa ar-Ridwan]


Maana Arab ne Tujko Yagana.. Gaya Ajam ne Tera Tarana.. Maane hai Tujko Saara Zamana... Haami e Sunnat Ala Hazrat.

Aala Hazrat sarkaar aur ikhtelaaf e tarikh e wiladat e rasool (صلى الله عليه وآله وسلم)

🌹Tarikhe Wiladat Nabi ﷺ 🌹?

Ek Or Sayyadi Aalahazrat k upar Aitraaz Ka Jawaab



AALAHAZRAT AUR TARIKH-E-WILADAT-E-NABI Sallallaho Alaihe Wasallam:

AalaHazrat per Ilzam lagane wale Wahabi Or Devbandi Kehte hain ki AalaHazrat ne Fatawae Razviya me Nabi alaihe salam ki wiladat 8 Rabiul Awwal hi likhi hai

Ye ek Jhuta Ilzam hai,. Aur Wahabiyo ki Makkari hai


Neeche Fatawae Razviya ka page aap logo ke samne pesh kar raha hu

AalaHazrat ne tamam aqwal ko shumar kiya, ki Wiladat par 2, 8, 10, 12, 17, 22 tarikh ke aqwal bhi maujud hain,
fir iske baad Mawahibul Laduniya aur Madarijun Nabuwwa ke Hawale se 12 Rabiul Awwal ko hi mash'hur aur zyada sahi qarar diya hai,

📚(Fatawae Razviya, J-26, Pg.411)

Andhe WAHABIYO, dekho Fatwae Razviya me kya likha hai??
.
Aaiye kuch aur Aimma-e-Mujtehdeen ke aqwal par bhi nazar dalte hain
.
MILAD-UN-NABI (صلى الله عليه وآله وسلم) KI TARIKH 12 RABIUL AWWAL HI MUTAWATIR AUR MASH'HUR HAI:
.
Kuch Wahabi ye Daawa karte hain ki Nabi alaihe salam ki wiladat 12 tarikh ko nahi hui, Sirf Wafat 12 Tarikh ko hui hai,
aaiye, Hum yahan aap logo ko dikhate hain ki Saheeh Hadees se bhi sabit hai ki Nabi (صلى الله عليه وآله وسلم) ki Wiladat 12 Tarikh hi mash'hur hai
.
.
.
.
1⃣ Imam Ibn-e-Ishaq (85-151 H): Allah ke Nabi (صلى الله عليه وآله وسلم) 12 Rabi-ul-Awal ko Aam-ul -Feel me paida hue.

📚(Ibn-e-Jozi in Al-Wafa, Page 87)

2⃣. Allama Ibn-e-Hisham (213 H): Allah ke Nabi (صلى الله عليه وآله وسلم) Peer ke din 12 Rabi-ul-Awal me Aam-ul-Feel me paida hue.

📚(Ibn-e-Hasham in As-Sirat-un-Nabawiya, Vol. 1, Page 158)
.
3⃣. Imam Ibn-e-Jareer Tabari (224-310 H): Allah ke Nabi (صلى الله عليه وآله وسلم) Peer ke dina 12 Rabi-ul-Awal ko Aam-ul-Feel me paida hue.

📚(Tarikh-ul-Umam-wal-Muluk, Vol. 2, Page 125)


4⃣. Allama Abu-ul-Hasan Ali Bin Muhammad Al-Mawardi (370-480 H): Allah ke Nabi (صلى الله عليه وآله وسلم) Ashab-ul-Feel ke waqeye ke 50 din ke baad aur apne waalid ke wisal ke baad 12 Rabi-ul-Awal ko paida hue.

📚(Ailam-un-Nabuwa, Page 192)


5⃣. Imam Al-Hafiz Abu-ul-Fatah Al-Undalasi (671-734 H): Hamare Aaqa. Allah ke Nabi (صلى الله عليه وآله وسلم), Peer ke din 12 Rabi-ul-Awal me Aam-ul-Feel ko paida hue.

📚(Aayun-al-Asr, Vol.1, Page 33)

.Allama Ibn-e-Khaldun (732-808 H): Allah ke Nabi (صلى الله عليه وآله وسلم) 12 Rabi-ul-Awal ko Aam -ul-Feel me paida hue. Ye Badshah Kasra Noshairwan ka 40va saal tha.

📚(Ibn-e-Khaldun in At-Tarikh Vol. 2, Page 394)

7⃣. Muhammad As-Sadiq Ibrahim Arjoon: Mazbut sanad se pesh karte hain, Ye sabit hai ki Allah ke Nabi (صلى الله عليه وآله وسلم 12 Rabi-ul-Awal me Aam-ul-Feel me Kasara Noshairwan ki Hukumat me paida hue.

📚(Muhammad Rasool Ullah, Vol. 1, Page 102)

8⃣. Sheikh Abdul-Haq Muhaddis Dehlvi (950-1052 H): Ye Jaan len ki Tarikho ko Jaanne wali ek badi Jamaat (i.e. biographers and historians) ki tehqiq hai ki Hazrat ( Mohammed صلى الله عليه وآله وسلم) Aam-ul-Feel me paida hue … aur Ye achhi tarah jaana jaata hai ki Rabi-ul-Awal ka Mahina tha aur 12 Tarikh thi.
Is Tarikh par bahot sare Ulama ka Ijma hai.

📚(Madarij-un-Nabuwa, Vol. 2, Page 14)
.
Aur to aur, Wahabiyo ke Guru bhi yehi mante hain, zara dekhiye.

9⃣. Nawab Muhammad Sadiq Hasan Khan Bohapalvi: Nabi صلى الله عليه وآله وسلم) ki paidaish Fajar ke waqt Peer ke din Makkah me 12 Rabi-ul-Awal ko Aam -ul-Feel me hui. Ulama ka is par Ijma hai . Ibne Jauzi ne Ulama ke beshumar farman shumar kiye hain.

📚(Ash-Shumama-tul-Anbariya Fi Mowlid Khair-al-Bariya, Page 7)
.
Aap log dekh sakte hain ki Pehli, Dusri aur Teesri Hijri ke tamam Ulama Wiladat ki yehi tarikh shumar karte hain, Jaise ki Aaj ke Ulama bhi ise mante hain.
Aur Salafis, ke Imam Nawab Sadiq Hasan Bhopalvi bhi yehi mante hain.
.
.
Aaiye ab apke samne hum ek aise Muhaddis ka hawala pesh karte hain jise Salafi khud tafsir aur tarikh ka maahir mante hain. Unhone na sirf 12 Rabiul Awwal tarikh maana hai balki iske liye ek Hadees ki riwayat pesh kiya hai:
.
ورواه ابن أبى شيبة في
مصنفه عن عفان ، عن سعيد بن ميناء ، عن جابر وابن عباس أنهما قالا : ولد رسول الله
صلى الله عليه وسلم عام الفيل يوم الاثنين الثانى عشر من شهر

_$Hahid_, [04.01.15 14:21]
ربيع الاول


Tarjama. Ibn Abi Shayba apni Musannaf me Affan se, wo Saeed se wo Jabir se wo H.Ibna Abbas r.a se riwayat karte hain ki Nabi Sallallaho Alaihe Wasallam Aamul Feel me 12 Rabiul Awwal ko Peer ke din tashrif laaye.

📚(Ibn Kaseer in Seeratun Nabi, vol 1, Pg-199)
.
Iske aage Ibn Kaseer farmate hain:

وهذا هو المشهور عند الجمهور
والله أعلم .

Jamhoor ke nazdik yehi mash'hur hai.

 🌹SubhanALLAH🌹

Ab to ye Tarikh ki behes chhodo .
Fir bhi mai kehna chahunga ki jo log 12 Tarikh ko wiladat nahi mante, balki 8 ko mante hain, to 8 ko hi sahi, magar kam se kam Milad to manayen. Shaitan ki tarah Udas to na ho

🌹Nisar teri chehel pehel pe hazaro Eiden Rabiul Awwal

Siwae Iblees ke jahan me sabhi to khushiyan mana rahe hain🌹

Takfeef E Darood Sharif

⛔SHORT NAME LIKHNA HARAM HAI....


(S.A.W.) Likhana Sakht Najaiz O Haram He......

📌(Radi.- R.A.) Likhna Mana He...
Please Gor Kare....
⛔SHORT NAME LIKHNA HARAM HAI....


(S.A.W.) Likhana Sakht Najaiz O Haram He......

📌(Radi.- R.A.) Likhna Mana He...
Please Gor Kare....

🔆Kitab :

📚[Bahar E Shriyat /Jild : 3/
Safa : 534]

✅Masla 117 :

Aksar Log Aaj Kal Durood sharif Ke Badle 'Sal'Am,
Sal.,'
Likhte He Ye Najiz V Sakht Haram He.

Un Hi Radi'ALLAHU Tala Anhu Ki Jagah Radi.
Rahemtullah Ta'La Alyhi,
Likhte He Ye Bhi Na Chahiye,

Jin Ke Naam Mohammad,
Ahemad,
Ali Hasan,
Hussain Vagairah Hote He In Namo Par S.(Aadha Su'Aad) Banate He Yeh Bhi MamNu He,

Ke Is Jagah To Yeh Shakhs Murad He Is Par Durood Ka Ishara Kya Maani.

 ::: Ba Hawala :::

📚(Fatawa E Tahtavi, Al Durr E Mukhtar, Khutba Kitab, Jild-1 \, Shafa-6)

📚(Fatawa E Razviya, Jild 23,)

➖➖➖➖➖➖➖➖➖

✅Imaam Nauwwi Alyhirrhmah KITAB-UL-AZKAR Me Farmate he,

" Durood Sharif Aur Radi'ALLAHU Ta'la Anhu Aur
Rahemtullah Alyh Ki Jagah Ishara Maslan

(Sal. Radi. Ya Rh.)

Makruh He,
Balke Pure Durood Sharif Radi'ALLAHU Ta'la Anhu Or
Rahemtullah Alyh Likhe Aur Pure Likhne se Na Uktaye Varna
Sawab Se Maheroom Hoga."

➖➖➖➖➖➖➖➖➖

Rasool Allah sallallaho laihi wa sallam k Naam-e-Nami Ism-e-Girami “MUHAMMAD” ﺻﻠﯽ ﺍﻟﻠﮧ ﻋﻠﯿﮧ ﻭﺳﻠﻢ k aage bajaye Darood Sharif k sirf

(SAW)

likhna ya Alaihis salam ki jaga

(A.S)

Likhna sakht mahroomi aur aala darje ki kam Naseebi hai.

Imam Jalaluddin suyyoti alaihir rahma’h ne farmaya k jis ne sab se pahle Darod sharif ka aisa Ikhtesar kiya us ka Hath kata gaya,

Imam tahtawi ne Hashiy-e- Durre Mukhtar me ise Kufr tak farmaya aur Waqai agar janbujh kar istikhfaf Shan (halkapan) ho to kufr hai. Yunhi Sahaba’h aur Buzurgan-e-Deen k namo’n k sath bajaye Radi'ALLAHU anho, Ya rahmatulla h alahi Ki Jagah khali (RA,RH) likhna bhi mana hai.

📚(Fatawa E Amjadiya)
📗(Fatawa E Faiz E Rasool)

Is Baat Ko Hamare Sare Muslim Bhai/Baheno TAk Pahunchaye...

Khidmat E Deen Ke Kaam Me Hissa Le....
ALLAH Tala Meri Sari Galtiyo Ko Maaf Farmaye...

AAMEEN
🔆Kitab :

📚[Bahar E Shriyat /Jild : 3/
Safa : 534]

✅Masla 117 :

Aksar Log Aaj Kal Durood sharif Ke Badle 'Sal'Am,
Sal.,'
Likhte He Ye Najiz V Sakht Haram He.

Un Hi Radi'ALLAHU Tala Anhu Ki Jagah Radi.
Rahemtullah Ta'La Alyhi,
Likhte He Ye Bhi Na Chahiye,

Jin Ke Naam Mohammad,
Ahemad,
Ali Hasan,
Hussain Vagairah Hote He In Namo Par S.(Aadha Su'Aad) Banate He Yeh Bhi MamNu He,

Ke Is Jagah To Yeh Shakhs Murad He Is Par Durood Ka Ishara Kya Maani.

 ::: Ba Hawala :::

📚(Fatawa E Tahtavi, Al Durr E Mukhtar, Khutba Kitab, Jild-1 \, Shafa-6)

📚(Fatawa E Razviya, Jild 23,)

➖➖➖➖➖➖➖➖➖

✅Imaam Nauwwi Alyhirrhmah KITAB-UL-AZKAR Me Farmate he,

" Durood Sharif Aur Radi'ALLAHU Ta'la Anhu Aur
Rahemtullah Alyh Ki Jagah Ishara Maslan

(Sal. Radi. Ya Rh.)

Makruh He,
Balke Pure Durood Sharif Radi'ALLAHU Ta'la Anhu Or
Rahemtullah Alyh Likhe Aur Pure Likhne se Na Uktaye Varna
Sawab Se Maheroom Hoga."

➖➖➖➖➖➖➖➖➖

Rasool Allah sallallaho laihi wa sallam k Naam-e-Nami Ism-e-Girami “MUHAMMAD” ﺻﻠﯽ ﺍﻟﻠﮧ ﻋﻠﯿﮧ ﻭﺳﻠﻢ k aage bajaye Darood Sharif k sirf

(SAW)

likhna ya Alaihis salam ki jaga

(A.S)

Likhna sakht mahroomi aur aala darje ki kam Naseebi hai.

Imam Jalaluddin suyyoti alaihir rahma’h ne farmaya k jis ne sab se pahle Darod sharif ka aisa Ikhtesar kiya us ka Hath kata gaya,

Imam tahtawi ne Hashiy-e- Durre Mukhtar me ise Kufr tak farmaya aur Waqai agar janbujh kar istikhfaf Shan (halkapan) ho to kufr hai. Yunhi Sahaba’h aur Buzurgan-e-Deen k namo’n k sath bajaye Radi'ALLAHU anho, Ya rahmatulla h alahi Ki Jagah khali (RA,RH) likhna bhi mana hai.

📚(Fatawa E Amjadiya)
📗(Fatawa E Faiz E Rasool)

Is Baat Ko Hamare Sare Muslim Bhai/Baheno TAk Pahunchaye...

Khidmat E Deen Ke Kaam Me Hissa Le....
ALLAH Tala Meri Sari Galtiyo Ko Maaf Farmaye...

AAMEEN

GAIR MUQALLID K AITRAZAAT ILM-GAIB PAR OR UNKE JAWABAAT

 Haazir o Naazir o Noor o Bashar o Gaib ko Chhor
Shukr kar Hain wo tere Aibo ko chupaaye hue

Khuda ko

Dekha nahi aur ek maan liya
Ke Jaante the Sahaba Huzoor Jaante hain


Eteraz (1):
Agar Nabi ko Ilm hota to Hadrat Aisha Siddeeqa ke haar ke gum hone par pareshan na hote .. (Ma'az-Allah)

Jawaab: Nabi ko ek haar gum hone par pareshan kehne

waalo! Sar sharm se jhuka lo...
Mera Nabi to Uhod Pahaad ke andar chupe hue sone ke zakhaair ki khabar de chuka hai.. Momino ki Maan ka haar kaise nigaaho se posheeda

reh sakta hai...

Us Hadees se Na Bataana Sabit hua, na ke na jaanna aur na bataane me kai Hikmaten hoti hain..

Hazraat e Sahaba ne chaand ke ghatne barhne ka sabab

daryaaft kiya ...
Rab Ta'ala ne na bataaya..
To kya Khuda e paak ko bhi Ilm nahi????

Marzi e Ilaahi ye thi, Siddeeqa ka Haar gum ho, Musalman us ki talash me yahan ruk

jaayen, zohar ka waqt aa jaaye aur pani na mile..
tab Huzoor ﷺ se Arz kiya jaaye ke ab kya karen?
tab Ayat e Tayammum naazil ho jis se Hadrat Aisha siddeeqa ki Azmat

ke danke qiyaamat tak bajte rahen aur Ma'loom ho jaaye ke Inhi ke Tufail hum ko Tayammum mila...

Jo Nabi Asmano ke Sitaaro ki Ta'dad Jaanta hai..
Jo Nabi Apne tamam

ummatio ki nekiyo ki ta'dad jaanta hai..
Jo Nabi Badr me kis kis Maqaam par kaun kafir marega ... Jaanta hai...
Wo Nabi Unt ke neeche pade hue haar ko bhi jaanta hai ..

Agar Us waqt Haar ke baare me Bata diya jaata to Ayat e Tayammum kaise naazil hoti???


Eteraaz (2) :
Agar Nabi ko Ilm hota to Hadrat Aisha Par tohmat lagi to khamosh na

rehte...

Jawaab:Khud Rab ne bhi bahot roz tak un ki Ismat ki Ayaat na utaareen to kya Rab ko Khabar na thi?

Kash! Naawilo ko chhor kar Hadees e Bukhari hi parh li hoti

to jihaalat se Munh kaala na hota..

ماعلمت على اهلي الا خيرا
"Mai apni biwi ki paak daamani hi janta hu"

Agar pehle hi khabar de dete to Musalmano ko Tohmat ke Masaail kaise

Ma'loom hote?
agar pehle hi farma dete Muqaddamaat me Tahqeeqat karne ka Tareeqa hame kaise aata?

Is me Marzi e Ilaahi thi ke Mahboob ﷺ Teri zawja Mutahhara ki gawaahi

Rab dega.  Un ki Ismat ki gawahi me Qur'an ki Ayaten utaar Qiyamat tak ke Musalmano se tamam dunia me un ki paak daamani ke khutbe Parhwaaunga..

Taa ke Qur'an me un ki

Iffat ki bhi Tilawat karen...

Lutf ye hai ke Hadrat Yusuf Alaihis Salam ko zulaikha ne tohmat lagaai ... to Rab Ta'ala ne unki safaai khud bayan na farmaayi balke ek

sheer khwar bacche ke zariye chaak daamani se paak daamani farma di..

Kya Ma'az-Allah Allah ko ilm nahi tha ke ek bacche se gawaahi dilwaai?
Magar Mahboob ﷺ ki zawja

mutahhara ko ilzam laga to kisi bacche ya Farishte se ismat ki gawahi na dilwaai gayi..
balke ye gawahi khud khaliq ne di aur gawahi ko Qur'an ka juz banaya.. taake Ye

gawaahi iman ka rukn bane aur Makhlooq ko Huzoor ﷺ ki Mahboobiyat ka pata chale ..


Eteraz (3) :
Agar Nabi ﷺ ko ilm hota to khaibar me zaher aalood gosht na khaate aur

sahaaba ko na khaane dete..

Jawaab:Us waqt Huzoor ﷺ ko bhi ye ilm tha k is me zaher hai aur ye bhi khabar thi ke zaher hum par ba hukm e ilaahi asar nahi karega aur ye

bhi khabar thi ke Rab ta'ala ki marzi ye hi thi ke hum use kha len taake ba waqt wisaal us ka asar laute aur hum ko shahadat ki wafat ataa farmaayi jaaye .... Raazi ba

Raza the..

Eteraaz (4):
agar Huzoor ﷺ ko ilm e gaib hota to beer e Ma'oona ke munafiqeen dhoke se ap se 70 sahaaba kyu le gaye? Jinhe wahan le ja kar shaheed kar diya

aur ap ne kya unhe jaante hue shaheed karwaya?

Jawaab: Ji haan!
Huzoor ﷺ ko ye bhi khabar thi ke Beer e Ma'oona wale munafiqeen hain.
Aur ye bhi khabar thi ke ye log un

70 sahaaba ko shaheed kar denge..
Aur ye bhi khabar thi ke marzi e ilaahi yahi hai aur un 70 ki shahadat ka waqt aa gaya...
Ye bhi jaante the ke Rab ta'ala ki raza par

raazi rehna bande ki shan hai ...

Ibraheem AlaihisSalam to marzi e ilaahi pa kar farzand par chhuri le kar tayyar ho gaye .... kya ye be gunah par zulm tha?????

Nahi!

Nahi! Balke Raza e Ilaahi e Maula par Raza Thi..

Rab Ta'ala ko to khabar thi ke gosht me zaher hai phir us ne ba zariya e Wahiy mana kyu na farmaya?
Allah Ta'ala to

janta hai ke Beer e Ma'oona wale un 70 As'haab ko shaheed kar denge phir us ne Wahiy bhej kar kyu na rok diya?
Ke aye pyare Mahboob! Un 70 Sahaba ko na bhejna ye

shaheed ho jaayenge ...


 Aye Nabi ke Ilm e Gaib ke munkiro! Jawaab do....


Eteraaz (5):
Agar Huzoor ko ilm e gaib hota ke Me'raaj me 5 Namazen milni hain to pehli baar 50

Namazen kyu le aaye?

Jawaab: Waah! Kya Himaaqat hai.. jo eteraz Huzoor ﷺ par karna chaah rahe the us eteraz ko shan e baari ta'ala par kar daala ..

Is ka matlab

Ma'az-Allah kya Allah Ta'ala bhi nahi janta tha ke Namaazen tk 5 deni hain 50 kyu de raha hu?

Eteraaz(6):
Agar Ilm e Gaib hota to Qur'an kyu utra?

Jawaab: Be waqoofo!

Us Ilm e Nabuwwat me Mazeed taraqqi aur barkat ke liye hi to Qur'an utra hai ... kyu ke Qur'an tamam Uloom ka Mamba' o sar chashma hai...

Kash! Jubba Qubba waale

shaitaano se ilm ki nafi seekhne ke ba jaaye Iqbal ke paas hi baith kar Uloom e Nabuwwat ki azmat dekh lete ..... ke
Tujhe kitab se mumkin nahi Faraagh ke tu
Kitaab

khwaan hai Sahib e kitaab nahi...........

Eteraaz (7) :
agar ilm hota to Bai'at e Ridwaan kyu hui?

Jawaab: Bai'at e Ridwan Nabi ke Ilm e Mubarak ko sabit karne ke liye

hui .... ke Usmaan zinda hain..
Kyu ke Bai'at zinda ki li jaati hai Maiyyet ki nahi ...
sach hai....
khuda jab deen leta hai to Aqlen chheen leta hai...

Tum Shaitan se

muhabbat karne waale us ke Ilm ko maante ho..
Hum Mahboob ﷺ ke deewane Ilm e Mustafa ﷺ ko Qawi maante hain ....


Huzoor ﷺ ne Sahaba e kiraam ki tasalli o tashaffi ke

liye Bai'at mun'aqid karaai ke Mere Gulaamo! Fikr na karo mera Usman zinda hai ... isi liyr un ki bai'at le kar un ki hayat par Bai'at ke zariye Muhar e Tasdeeq Sabt

kar raha hu ke Aqa ﷺ ne apne dast e mubarak ko dast e usman qarar diya..

Agar shaheed ho gaye hote to bai'at nahi lete ...

Dosri baat: jab Huzoor Uhod ki choti par

Qadam Ranja ho kar Sayyedna Farooq e Azam o Sayyedna Usman e Gani ki shahadat ki khabar de sakte hain to un ke asbab e shahadat ko jaante hain

HADEES SHARIF

Nabi SallALLAHu Alaihi Wasallam ne farmaya. "Meri ummat ka ek guroh haq ki khatir hamesha apne mukhalifo'n se ladta rahe aur galib rahe ga,yahan tak ke un ka aakhri guroh dajjal se lade ga".

(Abudaud shareef,Jild 2,Page 269)

ANGHUTA CHOOMNA

Salaate-Mas’oodi states, ”The Noble Messenger is reported to have said, “On the Day of Qiyaamat, I shall search for the person who used to place his thumbs on his eyes when hearing my name during the Azaan. I shall lead him into Jannat, 23.1 – Vol. 2, Chapter 20



Under the ayat, “و اذا نادیتم الی الصلوۃ” 23.2 Allama Ismail Haqqi رضی اللہ تعالٰی عنہ writes, “Kissing the nails of the thumbs and the shahaadat finger when saying “Muhanunadur-Rasoolullahصلی اللہ علیہ وسلم has been classified as weak (zaeef) because it is not proven from a marfoo Hadith. However, Muhadditheen have agreed that to act upon a zaeef Hadith to incline people towards [good] deeds and instill fear within them is permitted.” 23.3 – Tafseer Roohul-Bayaan



Shaami states, “On the testimony (of Prophethood) in Azaan, it is Mustahab to say “Sallallaahu Alaika Ya Rasoolallahصلی اللہ علیہ وسلم on the first and “Quratu Aini bika Ya RasoolAllahعزوجل on the second. Then, place the nails of your thumbs on your eyes and say, “Allahعزوجلumma Matini bis-Sami wal-Basr.” The Holy Prophetصلی اللہ علیہ وسلم will lead the person who does this into Jannat. The same has been documented byKanzul­lbaad, Qohistaani and in Fataawa Soofia.Kitaabul-Firdaus states that the Prophetصلی اللہ علیہ وسلم has said, I shall lead into Jannat the person who kisses his thumbnails when hearing “Ash’hadu anna Muhammadar-Rasoolullah. I will also place him amongst the ranks of the inmates of Janna’.” The complete discussion on this has been given in the marginal notes on Bahrur-Raaiq, ‘Ramli’. 23.3a – Vol. 1, Baabul­Azaan



This extract has given the reference of 5 books –Kanzul-Ibaad, Fataawa Soofia, Kitaabul-Firdaus, Qohistaani and the marginal notes on Bahrur-Raaiq. All of them have ruled this practice to be Mustahab. Allama Sakhaawi رضی اللہ تعالٰی عنہ stales, “Dailmi reports thatHadrat Abu Bakr Siddique رضی اللہ تعالٰی عنہ once said “When I heard the Muazzin say “Ash’hadu anna Muharnrnadar-Rasoolullahصلی اللہ علیہ وسلم,” I said the same, kissed the inner-side of my Kalima finger and placed it on my eyes. When the Holy Prophetصلی اللہ علیہ وسلم noticed this, he said. “My intercession becomes obligatory upon he who does the same as my beloved.” This Hadith hasn’t reached the classification of Sahih.” 23.4 – Maqaasid-e-Hasanaa



Quoting the book Moojibaatu-Rahmat, Imam Sakhaawi رضی اللہ تعالٰی عنہ further writes. “It is reported from Hadrat Khidr علیہ السلام , “If a person says “Marhaban bi-Habibi Quratu Aini Muhammad ibn Abdullah” when hearing the Muazzin say “Ash’hadu anna Muhammadur-Rasoolullah, then kisses his thumbs and places them on his eyes, never will they (the eyes) be sore.” 23.5 – Maqaasid-e-Hasanaa



He further writes that Muhammad ibn Baabaa, narrating his personal experience, states. “Once, due to a heavy wind blowing, a pebble hit my eye and refused to come out. I experienced major pain because of it.” When Muhammad ibn Baabaa heard the Muazzin say “Ash ‘hadu anna Muhammadar-Rasoolullah, ” he said this (“Quratu Aini … ‘and, immediately, the pebble fell out.”23.6 ­Maqaasid-e-Hasanaa



Allama Shams Muhammad ibn Saalih Madani  reports Imam Amjad to have said. “If the person who hears the name of the Noble Messenger صلی اللہ علیہ وسلم in the Azaan joins his Kalima finger and his thumbs,” “Kisses and places them on his eyes, never will they be sore.” 23.7 – Maqaasid-e-Hasanaa



Imam Amjad رضی اللہ تعالٰی عنہ who was an accomplished scholar in Egypt, further states, “Some non-Arab and Iraqi Mashaaikh have said that by this practice, the eyes will never be sore.” “From the time I have brought this into practice even my eyes have not ached.” 23.8 – Maqaasid-e-Hasanaa



Ibn Saalih رضی اللہ تعالٰی عنہ states. “From the time I heard this benefit. I brought this action into practice. Since then, my eyes haven’t become sore and it is my hope that, Insha-Allah, they will never be and I will be saved from being blind.” 23.9 ­Maqaosid-e-Hasanaa



Imam Hasan رضی اللہ تعالٰی عنہ states. ”The eyes of he who says “Marhaban bi-Habibi wa Quratu Aini Muhammad ibn Abdullah” when hearing the Muazzin say “Ash’hadu anna Muhammadar-Rasoolullah and kisses and places his thumbs on them will never pain nor will he become blind.”