GAIR SAHABI KE LIYE RADI ALLAH ANHU KEHNA

Sawaal : Hazrat ham waliyon ke naam ke age sahaba ka laqab qu dete hain jayse khwaja gareeb nwaz rahmatullaah alaaih ke bjaye raziallaahotala an quhu kiyo lagate hai kiya hum unko sahaba ka laqab dete hain REHNUMAI FARMAYN.

Jawaab:
Gair e Sahaba ke Liye Razi-Allahu Ta'ala anh ka Lafz istemaal karna jaayez hai ..

Durr e Mukhtar Ma' Shaami Jild 5 safah 480 me hai "Shaba ke liye Razi-Allahu Ta'ala Anh kehna Mustahab hai aur Taabe'in wagaira ke liye Rahmatullah Ta'ala Alaih Mustahab hai aur is ka ulta yaani sahaba ke liye Rahmatullah Ta'ala Alaih aur Tabe'in aur un ke ilawa Ulama o Mashaikh ke liye Raajeh Mazhab par Razi-Allahu Ta'ala Anh bhi Jaayez hai ..

Hadrat Allama Shahabuddin Khifaaji Rahimahullah Naseemur Riyaz me Farmate hain "Ambiya e kiram Alayhimussalato Wassalam ke ilawa Aimma wagaira Ulama o Mashaikh ko Gufraan o Raza se Yaad kiya jaaye . To Gafarallahu Ta'ala Lahu ya Razi-Allahu Ta'ala anh kaha jaaye "

Lehaza Ma'loom hua ke Gair e Sahab ke liye bhi Razi-Allahu Ta'ala Anh ka Istemaal jaayez o durust hai..

Isi wajah se Shaikh Abdul Haq Muhaddis Dehlawi Rahimahullah ne Ashi'at ul Lam'aat me Hadrat Owais e Qarani Razi-Allahu Ta'ala Anh likha hai (jab ke aap Tabe'i hain)

Hadrat Imam e A'zam Abu Haneefa aur Imam Shafa'i ko Allama Ibn e Abideen Shami Rahimahullah ne Shami me Kai jagaho par Razi-Allahu Anh Likha hai.. Halaanke Imam Shaf'i Tabe'i bhi nahi ..

Allama Ibn e Hajr Asqalani Ne Fathul Bari Sharh e Bukhari me Imam e Bukhari ko Razi-Allahu Ta'ala Anh likha hai ..

Imam Nawavi ne Sharah e Muslim me Imam Muslim ko Razi-Allahu Ta'ala Anh likha hai..

Allama khifaaji ne Allama Qazi Eyaaz ko Naseemur Riyaz me Razi-Allahu Anh likha hai..

Hadrat Shaikh Abdul haq Muhaddis Dehlawi ne Ashi'atul Lam'at aur Akhbar ul Akhyaar me Kai Maqamaat par Huzoor Gaus e Pak ko Razi-Allahu Ta'ala Anh likha hai ..

Allama Abul Hasan Ali bin Yusuf Shutnoni Rahimahullah ne Bahjatul Asrar shareef me Bahot se Maqamaat par Gair e Sahaba ko Razi-Allahu Ta'ala Anh likha hai..

Hidaaya me Sahib e Hidaya ko un ke Shagird ne kai Maqamaat par Razi-Allahu Ta'ala Anh likha hai ......

👆👆👆👆👆👆
in tamam shawahid se roz e raushan ki tarah waazeh ho gaya k "Razi-Allahu Ta'ala Anh" ka lafz sahaba e kiram ke sath khas nahi hai .. agar ye lafz un ke sath khas hota yaani gair e sahaaba ko Razi-Allahu Ta'ala Anh likhna jaayez na hota to itne bade bade Muhaqqiqeen jo apne zamaane me Ilm ke Aftab o Mahtaab the ye Log Gair e Sahaba ko Razi-Allahu Ta'ala Anh har giz na likhte ...

Yahan tak Aam deobandi wahabi jo Razi-Allahu Ta'ala Anh ko Sahaba ke sath khas samajhte hain aur Gair e Sahaba ko Razi-Allahu Ta'ala Anh kehne par ladte jhagarte hain un ke peshwa kasim nanotvi aur Raseed Gangohi ko bhi Razi-Allahu Ta'ala Anhuma likha gaya hai ... jaisa k Tazkiratur Rasheed Jild 1 safah 38 par hai k "Maulana Muhammad Kasim saheb o Maulana Rasheed Ahmad Saheb Razi-Allahu anhuma chand roz ke baad aise hum sabaq bane k Akhirat me bhi sath na chhoda" ....

Qur'an e kareem se bhi is baat ki Ta'eed hoti hai k Razi-Allahu Ta'ala Anh ka Lafz Sahab e Kiraam ke Sath Khas nahi hai ..
Surah Al Baiyyenah me hai
"رضي الله عنهم ورضوا عنه ذلك لمن خشي ربه"
Yaani Razi-Allahu Anhum wa Razu Anh un logo ke liye hai jo apne Rab se daren .. jaisa ke Tafaseer me waazeh hai ke "Raza Yaani Razi-Allahu Anhum wa Razu anh un logo ke liye hai jin ke dil me Rab ki Khashiyyat ho" ...

Aur Rab ki Khashiyyat Ulama hi ka Khaassa hai balke Aimmah farmate hain ke Alim sirf wahi shaks hai jise Khuda e Azza wa Jalla ki Khashiyyat Hasil ho (Tafseer e khazin, Mualimut Tanzeel wagairah)

Saabit hua ke Razi-Allahu Ta'ala anh sirf Baa Amal Ulama o Mashaikh ke liye hai ... Magar ye Lafz chunke Urf e Aam me Bada Muaqqar hai yahan tak ke bahot se log ise sahaba e kiraam hi ke liye khas samajhte hain ... lehaaza ise har ek ke liye na istemaal kiya jaaye balke ise bade bade Ulama o Mashaaikh hi ke liye istemaal kiya jaaye jaise k hamare buzrgo ne kiya hai ....

wa-Allahu Ta'ala A'lam.

Answer from.

📝 (Mufti) Maqsood Akhtar Qadri
Khalifa tajussharia

Jhande Lehrane ka sabut

☀Jhande Lehrana kiski Sunnat ?

➡Reference No.01...

🎆Hazrate Amina رضى الله تعالى عنه
farmati hain ki,

🌠"Jab Muhammad ﷺ Ki Wiladat Hui Us waqt Hazrat Jibrail علیہ السلام Ne 3 Jhande Nasab Kiye Ek Magrib Me Ek Mashrik Me Aur Ek Kaabe Ki
Chat par"

💢Is Riwayat Ko Shah Abdul Haq Muhaddith Dahelvi ﺭﺣﻤﺘﻪ ﺍﻟﻠﻪ عليه Ne Apni Kitab "Madarijun nabuwa" Jild 2 Me Naqal Kiya Hai....

➡Reference No.02..

🎆Hadees Shareef main aata hai k jub SARKAR ﷺ Madina shareef main dakhil hue to Aap ke haath main sabz jhanda tha.

📕(Wafa al wafa, Vol:1, Pg:243).

➡Reference No.03...

🎆Huzoor ﷺ ki peydaish per Hazrat Jibraeel علیہ السلام ney jhandy garhey.

📕(Khasais Al qubra, Vol:1, Page:82)

☀Naat-e-Mustafa ﷺ Padhna kiski Sunnat ?

➡Reference No.01...

🎆Huzoor ﷺ Hazrat Hassan رضی الله عنہ ke liye Masjid-e-Nabawi shareef me Mimbar rakhte or Hazrat
Hassan رضی الله عنہ us par khade ho kar Huzoor ﷺ ki shaan-e-aqdas me naatia ashaar padhte the or Huzoor ﷺ farmate:

🌠'Jab tak Hassan mere baare me Naatia or fakharia ashaar padhta rahe ga to beshak Allah taala roohul uqdas {Hazrat Jibrail (عليه السلام)} ke zarye Hassan ki madad farmata hai'!"

📚(Sunan abu Dawood,Kitab ul adab, baab ma jau fi'shaar, Jild 5 Page 176 Hadith No.5015)

📘(Sunan Tirmizi,kitab ul-adab,baab ma jau fi inshad'shaar, Jild 3 Page562,561 Hadith No 2846)

➡Reference No.02...

🎆Hadees main hai ki ek SAHABI رضی الله عنہ ney arz ki ke mujhe Huzoor ﷺ ki wo waali naat sunao jo torait main hai".

📚(Mishkaat shareef, babul fazail, syed-ul-mursaleen, Pg:512)

🌠Kya ab bhi Naat na padhoge
Sahaba Ikraam ki Sunnat par Amal naa karoge ?

EID-E-MILAAD UN NABI (SALLALAHUALAIHIWASSALLAM) MANANE ka sabut

⭐ SARKAR ﷺ KI AAMAD ⭐
 💢MARHABA💢

🎆☀🎆☀🎆☀🎆☀🎆

↪PART :- 05.

☀Aap ﷺ ne aapna Milaad manaya ?
Aur Huzur ﷺ Ne Apne milaad ke mutallik kya farmaya ?

🎆"Aayiye aapke saamne ek Hadees pesh karta hun Aapne Pyaare Aaqa ﷺ ke Meharban hone ki,

🌠Chunanche Aaqa-e-Kareem ﷺ ka farman magfirat Nishan hai,

🎆"Jisne Mujh par 100 martaba Durood-e-Paak padha Allah uski dono aankho ke darmiyaan likh deta hai ki Ye Nifaaq aur Jahannam ki aag se Aazaad hai aur use Ba Roze Qiyamat Shohdaa ke saath rakhega."

📚{Majmuazzawayad; Vol 10; Pg 253; Hadees 17298}

🌠Ab 100 baar durood sharif padhna kaunsi badi baat hai ?
Magar phir bhi Jahannam se nijaat ki basharat de di gayi ab yeh meharbani nahi toh kya hai ?

🎆Ab Aur kya-kya Reason chahiye tumhe aapne Pyaare Nabi ﷺ se Muhabbat karne ke liye aur unki ki Wiladat ki khushi Manane ke liye ?

➡Hadees No:- 01.

🎆Hazrat Abu Qatada رضی الله عنہ Se Riwayat Hai,
Rasool-E-Karim ﷺ Se Peer Ka Roza Rakhne Ke Bare Me Sawal Kiya Gaya To Aap ﷺ
Ne Farmaya ki,

🌠"Isi Din Meri Wiladat Hui Aur Isi Din Mujh par Quran Nazil Hua"

📗(Sahih muslim Jild 2.hadith no 819 .page1162)

📗(Nasai al sunane kubra Jild 2 hadith 146,page 2777)

➡Hadees No:-02.

🎆"Huzoor ﷺ Ke Zamane Me Masjid-E-Nabwi
Me Milaad Hui Isme Khud
Aaqa-e-Kareem ﷺ
ne Apni Wiladat Ke Fazail Bayan kiye."

📗(Tirmizi Sharif, Jild 2 Safa 201)

➡Hadees No:-03.

🎆"Khud Nabi-e-Kareem ﷺ Ne Apne Milaad Par ALLAH عزوجل Ka Shukra Bajaa Lane Ki talkin Farmayi Aur Targib Di"

🌠Hadees Taweel (badi) hai
Poori Tafseel Neeche diye gayi Hadeeson ki kitabon main check ki jaa sakti hai....

📗[Muslim Sharif, Jild - 2,
Safa - 819 ]

📗[Nisaai Sharif, Jild - 2,
Safa - 147 ]

📙[Baihaqi Sharif, Jild - 4, Safa - 286]

SARKAR ﷺ KI AAMAD ⭐
 💢MARHABA💢

🎆☀🎆☀🎆☀🎆☀🎆

↪PART :- 04.

💢Quran kya Farmata hai ?

🎆“Apne Rab Ki Nemato Ka Khoob Khoob Charcha Karo”

📚(Surah Duha Ayat 11)

🌠Is Ayat Me Allah Ta'ala Ne Humein Apni Nemato Ka Charcha karne Ka Hukm Diya. Har Momin Ye Janta Hai Ki Allah Ki Sabse Badi Aur Azeem Nemat Hamare Liye Uske Rasool صلی اللہ علیہ وسلم Hai !

🎆Is Baat Ko Samjhane K Liye Quran Ki Ek Ayat Pesh e khidmat hai......

🌠“Beshak Allah ka bada ehsan hua musalmano par ki unme unhi me se ek Rasool صلی اللہ علیہ وسلم bheja jo unpar uski aayatein padhta hai aur unhe paak karta hai.....”

📓(Sureh Al-Imran,Ayat 164)

🌠Mere Bhaiyo Aap Sara Quran Pad Lijiye Kisi Bhi Jagah Allah Ne Ye Nahi Kaha K Humne Tumhe Ye Nemat Dekar Tumpar Ehsan Kiya hai Siwae Apne Mehboob Nabiصلی اللہ علیہ وسلم ke.

🎆Isse Malum Hua K Allah Ki
Sabse Badi Nemat Hamare Liye Uske Nabi صلی اللہ علیہ وسلم Hai…

🎆"Beshak Tumhare Paas Tashrif Laye Tum Men Se Wo RASOOL صلی اللہ علیہ وسلم Jin Par Tumhara Mushakkat Mein Padhna Giraan (Gawara nahi) hai,
Tumhari Bhalai ke Nihayat Chahne Wale Musalmano Par Kamale Meharban Meharban"

📓(Surah Tauba Ayat no.128)

🌠Is ayat me Allah tabarak wa ta'ala khud gawahi de raha hai Aapne Rasool صلی اللہ علیہ وسلم
ki hum gunahgaron se be-inteha Muhabbat aur hum par meharban hone ki...

🎆Toh kya pehli Ayat me Allah ne jo hukm diya us par amal karte hue hum hamare Pyaare Pyaare Aaqa صلی اللہ علیہ وسلم Ki wiladat na manayein ?


⭐ SARKAR ﷺ KI AAMAD ⭐
 💢MARHABA💢

🎆☀🎆☀🎆☀🎆☀🎆

↪PART :- 06.

☀Kya kisi Sahabi ne Milaad-e-Mustafa (صلی اللہ علیہ وسلم) Manayi hai ?

➡Reference No- 01..

🎆Hazrat Abu Saeed Khudri (رضی الله تعالی عنہ)se riwayat hai ki Muawiya (رضی الله تعالی عنہ) se riwayat hai ki AAQA kareem (رضی الله تعالی عنہ) bahir nikle sahaba ke halqey per, Aap (صلی اللہ علیہ وسلم) ney fermaya,

🌠"Tum Yahan kis waja sey beithy ho, unhon ney kaha hum ALLAH se dua kar rahy hain aur uska shuker adda ker rahy hain ki Isne apna deen hum ko batlaya aur hum per ehsan kiya aap ko bhej ker."

📚(Sanan Nisai, Hadees: 5432)

➡Reference No.02..

🎆"Sahaba Aur Tabain Aur Digar Ahle Islam Ne Peer Ke Din Ka Roza Rakh Kar Bhi Milaad Manaya"

📕(Abu Daawud Jild-1, Safa-331)

➡Reference No.03..

🎆"Makka sharif Ke Log NABI-E-PAK Ki Paidaish Ki Jagah Ko MILADUN NABI Ke Din Har Saal Ziyarat Karte Aur Mehfile Munaqid Karte"

📚(JAWAHIR AL BIHAR SAFA-1222)


⭐ SARKAR ﷺ KI AAMAD ⭐
 💢MARHABA💢

🎆☀🎆☀🎆☀🎆☀🎆

↪PART :- 07.

☀Aap ﷺ ki wiladat ko Eid kehna kaisa ???

🎆Aaiye Pahele Hum Eid Ka Matlab Samaj Lete Hai Eid Ka Lugvi Maina (Meaning) Hai Khushi Agar Koi Arabi Khushi Ka Lafz Arabi Me Kahega To Wo Yahi Kahega "Eid"

🌠Ise Samjhane K Liye Quran Ki Ek Ayat Pesh e khidmat hai,

➡Al-Quran...

🎆"Essa ibn-e-Mariyam ne Arz ki Aye ALLAH !
Aye Rab Hamare !
Hum Par Aasman Se Ek Kuwan Utar Ke Woh (Kuwan Utarne
Ka Din) Hamare Liye Eid Ho,
Hamare Aglon Aur Pichlo Ki"

📓(Surah Maida Ayat 114)

🎆Is Ayat Se Maloom Hua Ke Jis Din Allah Ki Khass Rehmat Nazil Ho Us Din Ko Eid Manana Aur Khushi Manana Allah Ka Shukar Ada Karna Ambiya Ka Tarika Hai Tabhi To Hazrat Essa عليه السلام Ne Dua Mangi....

🌠Aap Khud Faisla Kare Ke Jis Din Hazrat Essa عليه السلام
Par Kuwan jaisi Nemat Utry
To Wo Un K Agly Aur Pichlon K Liye Eid Ho To Jis Din Sare Alam K Liye-o-Jahan Ke Liye Jo Zaat Rehmat Hai Un Ki Wiladat Ho To Us Din Musalmano K Liye Eid Yani Khushi Kaise Na Ho ?

☀Aaqa-e-Kareem ﷺ ne farmaya,

🎆"Juma’a ka din sab dino ka sardar hai,
ALLAH ke nazdik sabse bada hai aur wo ALLAH ke nazdik "Eid-ul Azha" aur "Eid-ul Fitr" se bada hai.
ALLAH ne isme Hazrate
ADAM (عليه السلام) ko paida kiya, Isme Zameen par unhe utara Aur Isme Unhe wafat di."

📗[Sunan Ibne Majah, Jild 2, Page No. 8,Hadith No. 1084]

🌠Is Hadees me Teen khaslate Hazrate Adam (عليه السلام) ke liye bayan ki gayi jisme aap ki wafat-e-Zahiri ka bhi zikr hai,

🎆To pata chala ki ek nabi ki paidaish unka zameen par utarna aur unki wafat ke din
ke bawajud bhi Mo’mino ke liye ALLAH ne use Eid bana diya....

🎆Aur toh aur woh din Eid-ul-Azha aur Eid ul fitr se bhi afzal kar diya.

🌠"Mairaj ki raat AAQA-e-kareem صلی اللہ علیہ وسلم
ne tamam Anbiya ki imamat ki thi"

📕{Sanan Nisai, V:1, Page:221}

🎆Jaisa ki hadees se pata chalta hai ki hamare Sarkarﷺ
tamam ambiya ke sardar aur Imaam hain.... Unki tashrif aavari par hum us din ko kyun Eid na kahe,

🌠Balke hum tou use Eidon ki Eid kahenge ki unki tashrif aavri ki wajah se hi tou hume baki Eid mili aur har hafte me Ek Eid karke pure saal me 52 Eidon (juma) ka tohfa mila woh isi "Rehmatallil Aalamin" ki tashrif aavari se mila hai tou hum kyun us din khushi na kare ?

Sifarish ka saboot Quran Sharif se

*Al Quran*
.
} وَمَآ أَرْسَلْنَا مِن رَّسُولٍ إِلاَّ لِيُطَاعَ بِإِذْنِ ٱللَّهِ وَلَوْ أَنَّهُمْ إِذ ظَّلَمُوۤاْ أَنْفُسَهُمْ جَآءُوكَ فَٱسْتَغْفَرُوا ْ ٱللَّهَ وَٱسْتَغْفَرَ لَهُمُ ٱلرَّسُولُ لَوَجَدُواْ ٱللَّهَ تَوَّاباً رَّحِيماً {
.
(Sura E Nisa, Ayat 64)
.
Tarjuma,
.
Aur Hamne Rasool Na Bheja, Magar Isliye Ki ALLAH Ke Hukm Se Uski Ita'at ki Jaye, Aur Aye Mehbuoob, Jab Ye Log Apni Jaano Par Zulmkaren (Gunah Karen) To Pehle Apke Paas Hazir Ho, Fir Apne Rab Se Maghfirat Chahen, Fir Jab Rasool Bhi Inke Liye Maghfirat Chahen, Tab Ye Apne Rab Ko Bada Maaf Karne Wala Payenge.
.
.
Is Aayat Ke Tehet Imam Qurtubi Rahematullahi Alayhi Likhte Hain,
.
Imam Sadiq RaziALLAHU Anhu Farmate Hain Ki Hazarat Ali RaziALLAHU Anhi Ne Farmaya,
.
Nabi (SALLALLAHU ALAYHI WASALLAM) Ke Wisal Ke 3 Din Ke Bad, Ek Dehati Aaya, Aur Nabi (SALLALLAHU ALAYHI WASALLAM) Ke Rauze Par Ja Gira, Rauze Ki Kuch Mitti Uthai, Aur Apne Sar Pe Mal Liya, Aur Kaha,
.
YA RASOOLALLAH,
.
Aapne Farmaya Tha Aur Humne Suna Tha ki ALLAH TA'ALA Ne Apse Farmaya Ki,
.
'Aur Jab Ye Log Apni Jaan Par Zulm Karen, To Pehle Aye Mehboob, Pehle Ye Tumhare Paas Ayen, Aur Fir Apne Rab Se Maghfirat Talab Karen,
.
Aur Fir jab Aap Bhi Inke Liye Maafi Chahen, Tab Ye Apne Rab Ko Bada Maaf Karne Wala Payenge.'
.
Aur Mai Unme Se Ek Hu, Maine Apni Jaan Par Zulm Kiya, To Mai Apke Paas Aaya Hu, Taki Aap Mere Liye Maghfirat Ki Dua Kijiye,
.
Iske Baad Rauza E Rasool (SALLALLAHU ALAYHI WASALLAM) Se Ye Aawaz Aayi 'Jaao, Beshak Tumhari Maghfirat Kar Di Gayi.'
.
[Tafsir Al Qurtubi, Al Jami li Ahkam Al Quran Volume 006, Page No. 439, Under The Verse, 4:64]
.
.
Zara Ghaur Famaiye, Is Riwayat Se 4 Baate Waazeh Hoti Hain,
.
.
1) Nabi (SALLALLAHU ALAYHI WASALLAM) Ke Wisal Ke Baad Us Shaks Ne Pukara,
.
''YA RASOOLALLAH'
.
Tab Sahaba Ne Shirk Ka Fatwa Kyu Nahi Lagaya????
.
Iska Matlab Wisal Ke Baad Bhi ''YA RASOOLALLAH'' Kehna Jayez Hai.
.
.
2) RasoolALLAH (SALLALLAHU ALAYHI WASALLAM) Apne Wisal Ke Baad Bhi Hamari Pukar Ko Sunte Hain, Aur Agar Aapki Marzi Ho, To Jawab Bhi Dete Hain,
Tabhi To Us Dehati Ko Uski Maghfiart Ki Basharat, Qabr E Anwar Se Mili..
.
.
3) Qabr Pe Jaakar, Waseela Lena, Aur Unse Kehna Ki ''Aap Hamare Liye ALLAH Se Dua Kijiye'' Aur ALLAH Ki Bargah Me Isteghasa Pesh Karna Bhi Jaez Hai.
.
Aur Is Ayat Ke Tehet Ye Bhi Waazeh Ho Gaya Ki RasoolALLAH (SALLALLAHU ALAYHI WASALLAM) Chahne Se Bando Ko Maghfirat Mil Jati Hai.
.
Kyunki
.
ALLAH Ne Khud Farma Diya Ki "Aye Mehoob, Jab Aap Bhi Inke Liye Maghfirat Chahen, Tab Ye Apne Rab Ko Bada Maaf Karne Wala Payenge'
.
.
*SubhanALLAH*
.
.
Isliye Ham Kahte Hai,
.
Wahabi Bhala Kya Jane Teri Shan E Azeem,
.
INNAKA LA'ALA QULKEEN AZEEM,
.
Wahabi Teri Assal Bata Raha Hai Quraan E Kareem,
.
UTULLIM BADA ZALIKA ZANIM

Azaan se pehle durood padhna kaisa ?

Answer:-

🌍Quran-e-Paak aur Ahadees-e-Mubarika main kasrat k saath durood perhny ka hukm hai,

🌍Siwaye nijasat ki jaga k illawa uthtey beithy chaltey phirty durood shareef perha jai tou es main koi muman'at nahi hai.

🌍Durood-e-Paak jis qadr aur jitni ziada jagaoon aur mawaqon per perha jai itna he ziada acha hai, eshe liay ahl-e-sunnat wal jama'at k haan durood-e-paak ki
kasrat ki jaati hai.

Azaan Sey Pehly Durood:

🌍Yeh baat yaad rakhiyay k azaan sey pehly durood-e-paak perhny per bohat sey ulama ka ijma hai,

Aur Hadees-e-Pak hai k:

🌍"Beshak ALLAH meri Ummat ko gumrahi per jama nahi fermaega".

📚(Mishkaat Shareef, Page:30)

🌍Aur jiss kaam ko musalman acha samjhaian jo ALLAH k Nazdeek bhi acha hai.

📚(Kitaab-al-ma'aat,Page:129)

🌍History Dekhain tou pata lagta hai k sub sey pehly Salaud Deen Ayubi (Allah ki inpar Rehmat ho)

🌍Jo Fatah-e-bait-ul-Muqaddas aur Aashiq-e-Mustafa
ﺻﻠﯽ ﺍﻟﻠﮧ ﻋﻠﯿﮧ ﻭﺳﻠﻢ
k ilqabaat se jaaney jaty hain,

🌍Inhone 589 Hijri main apne door-e-hakoomat main Azaan sey pehly Durood perhny ka hukm jaari kia,

🌍Aur Iske bawajood k sultan mosoof bazaat-e-KHUD aalim faazil they,

🌍Itne saalon main kisi bhi buzurg ney un k es kaam per tanqeed nahi ki bal k un k kaam ko saraha aur apni duaoon sey nawaza.

🌍Imam Muhammad Bin Abdul Rehman Sakhawi 902 Hijri k jaleel-ur-Qadr IMAM hain aur Hafiz Ibn-e-Hajr Askalani jo Sahi Bukhari ki mashoor SHARAH likhny waly hain inke shagird hain,

🌍Yeh fermaty hain k Azaan sey pehly durood shareef perhey sey pehly yeh biddat Raij ho chuki thi k loog apny khalifa per salam bheja kerty they,

🌍Salaud deen Ayubi ney es buri biddat ko khatam ker k Azaan sey pehly durood shareef ko raij kia aur es k MUSTAHAB honey ki daleel Nus-e-QURANI sey sabit hai,

ALLAH fermata hai...

🌍"Pus neik kaam karo"

📚(Sura Anbiya, Para:17, Ayat:17),

🌍To Azaan sey pehly
Durood Perhna aik achi biddat hai jis per ajr-o-sawab hai...

📚(Aqwal-al-badeei, Page:192)

🌍Pehli baat tou yeh k Durood shareef kisi bhi waqt perhna jaiz hai,
Chahy azaan sey pehly perhain ya baad main, eska zikr Quran-e-kareem main bhi hai....

📚(Sura Ahzaab,Verse:56)

Ahadees main aata hai:-

🌍AAQA kareem ﺻﻠﯽ ﺍﻟﻠﮧ ﻋﻠﯿﮧ ﻭﺳﻠﻢ ney fermaya:
"Jub tum moazain sey azaan suno tou wo kalimaat dohrao jo wo keh raha hai,

🌍Aur es k baad MUJH per Durood-o-salam perho, aur mery waseely sey dua mango".

📚(Mishkaat Shareef,Page:64)

Hazrat Ibn-e-Abbas
ﺭﺿﯽ ﺍﻟﻠﻪ ﻋﻨﮧ
Ney Sureh Ahzab ki ayat-e-durood ki tafseer is terha sey ki:

🌍"Aur her maqaam per durood perho".

📚(Jila-ul-Ifhaan, Page:252)

Arwa Bin Zubair
Ne bani-e-najr ki Ek Aurat sey riwayat ki...

🌍"Mera gher MASJID-e-Nabwi k gird taweel tareen hai,
Hazrat Bilal ﺭﺿﯽ ﺍﻟﻠﻪ ﻋﻨﮧ mery gher ki chhat per azaan dete,
pehly dua karty,
Durood perhty aur phir Azaan kehty"....

📚(Sanan Abu Daood, V:1, Page:77)

Azaan sey Pehle Durood Shareef perhny ko kin kin ulma-e-karaam ney jaiz likha:

Is Ummat key 4 barey muhadiseen jin ko tamaam ummat manti hai unhon ney azaan sey kabal DAROOD
O SALAM jaiz likh:-

🌍Hazrat Imam Shurani
ﺭﺣﻤﺖ ﺍﻟﻠﮧ ﻋﻠﯿﮧ
NE apni tasanef Kashaf al Gama main.....

🌍Hazrat Imam Hajar Shafai
ﺭﺣﻤﺖ ﺍﻟﻠﮧﻋﻠﯿﮧ
ne apnay Fatawa Kubra main.

🌍Imam Mula Ali Qari Alehay
ﺭﺣﻤﺖ ﺍﻟﻠﮧ ﻋﻠﯿﮧ
Mishkat Shareef ki sharah, Sharah Mirkat main....

🌍Hazrat Imam Shami
ﺭﺣﻤﺖ ﺍﻟﻠﮧ ﻋﻠﯿﮧ
nay Fatawa Shami main azaan sey pehlay aur azaan key bad,
ikamat sy pehlay Darood o Salam parhney ko jaiz likha.

"Allah ki in saare Buzurgane Deen par Rehmat ho,
Aur inke Sadqe Hamari Magfirat ho."

🌍ISI LIYE HUME BHI BEJHIJHAK AZAN SE PEHLE AUR BAD ME HUMARE AAQA WA MOULA SALLAHU ALAYHI WASALLAM KI BARGAH ME DOOROD O SALAM KA NAZRANA PESH KARNA CHAHIYE...........



Talib-e-DuA
Khakpa-E-Mohaddis-E-Kabeer Hazrat Allama Mufti Zia-Ul-Mustafa Sarkaar Allama Sahab qibla.
{Janashin-E-SadrusShariyah,Naib Qazi-Ul-Quzzat Fil Hind}

DEOBAND K GALAT TARAJUM... IMAM AHLE SUNNAT KI QURAN FEHMI

DEOBAND K GALAT TARAJUM"
✅✅✅
IMAM AHLE SUNNAT KI
 QURAN FEHMI


BISMILLAH ka tarjuma:


(Mehmood ul hasan deobandi):-
"shuru Allah k naam se jo behad meherban aur
nihayat rahem wala hai"
 
(shah Abdul qadir)
"shuru Allah nihayat rahem
wale k naam se"


(ASHRAF ALI thanvi)
"shuru karta hu Allah k naam
se jo baremaherban aur
nihayat rahem wale hain"

(moududi deobandi)
bhi same aur (saudia wale) bhi same,
in sab mouloviyo ne pehle
apna naam likha,

example:
main shuru karta hun,
baad mein Allah ka naam likha,


Ab padhiye
(AALA HAZRAT IMAAM
AHMAD RAZA KHAN
{radi allahu anhu})
ka tarjuma
✅
"ALLAH k naam se shuru
jo bohot maherban rahmat wala"


¤Surah fatiha, ayat #5,

(Mehmood UL hasan DEOBANDI)
"batla humko sedhe rah"

(ASHRAF ALI thanvi)
"batlayiye humko rasta sedha"

(Moududi DEOBANDI)
"hume sedhi rah dikha"

 
(Shah Rafiuddin DEOBANDI)
"dikha humko rah sedhi"


sabhi wahabi ne
sedhi rah to dekhi haimagar chalata nahi



Ab padhiye
(AALA HAZRAT IMAAM
AHMAD RAZA KHAN
{radi allahu anhu})
ka tarjuma
✅
"HUM KO SIDHA RASTA CHALA"

✏
Jo wahabi log abhi sedhi rah dekhe hi nahi
 wo chalenge kaise?

pehle khub achche
se dekh lo...phir chalna



Surah baqrah, ayat#9,

(ASHRAF ALI THANVI deobandi)
"chalbazi karte hain yeh Allah se aur
un logo se jo imaan la chuke"


(Shah rafiuddin DEOBANDI)
"fareb dete hain Allah ko aur imaan wale logo ko"


(Mehmood UL hasan deobandi)
"daghabazi karte hain Allah seaur imaan walo se"


(Moududi DEOBANDI)
"ALLAH aur imaan lane wale
logo se ye dhokabazi karte hain"


Kiya koi ALLAH ko dhoka de
sakta hai?
jo dhoka dena chahte hai
khud dhoke me pad jate hai
magar ALLAH ko koi dhoka
nahi de sakta.


Ab padhiye
(AALA HAZRAT IMAAM
AHMAD RAZA KHAN
{radi allahu anhu})
ka tarjuma
✅
"wo de to nehi sakte par
dhoka dena chahte hain Allah ko"


Surah baqrah, ayat #15 ( #15 ),


(Sir sayed ahmad khan deobandi)
"ALLAH un munafiqon se that'ta karta hai"

(mirza Hairat dehlvi)
"ALLAH unki hansi udata hai"


(Mehmood UL hasan DEOBANDI)
"ALLAH unse hansi karta hai"


(waheed uz zaman wahabi)
"ALLAH UN se dil lagi karta hai"

(Fateh Muhammad Jhalendari)
"in munafiqo se khuda hansi karta hai"

ma'az ALLAH
in sab deobandi/ wahabio ne
Allah ko hansi,that'ta karne wala likha,
Maaz ALLAH
Kiya ALLAH
hansi,that'ta karta hai?

Ab padhiye
(AALA HAZRAT IMAAM
AHMAD RAZA KHAN
{radi allahu anhu})
ka tarjuma
✅
"ALLAH in se istehza farmata hai jaisak
uski shan k laiq hai"


Surah taha,ayat#121,

(saudia wala tarjuma)
"adam ne apne rab ki
na farmani ki
pass wo behek gaya"


(Muhammad JunaGhari)aur
(Ashiq Ilahi)
"adam ne na farmani ki apne rab kipass wo gumrah huwa"

Ma'azAllah
in donone
tamam insano ke baap,
aur jo hai ALLAH ke NABI
HAZRAT AADAM(alaihissalam)
ko gumrah aur
behka huwa likha,


Ab padhiye
(AALA HAZRAT IMAAM
AHMAD RAZA KHAN
{radi allahu anhu})
ka tarjuma
✅
"adam se laghzish huwi aur jo matlab chaha tha uski rah na payi"
✏
ye hoti hai Ambia ki tazeem,


Surah aale Imran ayat#54,


(Mehmood ul hasan deobandi)
"makar kiya un kafiro ne aur
makar kiya Allah ne
aur Allah ka makar sab se behtar hai"


(Shah abdul qadir DEOBANDI)
"fareb kiya un kafiro ne aur
fareb kiya Allah ne aur Allah ka
daao sab se behtar hai"


(Shah Rafiuddin deobandi)
"makar kiya kafiro ne aur makar kiya
Allah ne aur Allah behtar makar karne wala hai"

Ma'azAllah
in sab ne Allah ko dhokayba'az,
farebi aur makar karne wala likha


Ab padhiye
(AALA HAZRAT IMAAM
AHMAD RAZA KHAN
{radi allahu anhu})
ka tarjuma
✅
"un kafiro ne makar kiya aur
Allah ne in ki halakat kikhufia
tadbeer farmayi hai aur
Allah behtar tadbeer farmane wala hai"
✏
ye hoti hai bandagi,




Surah aale imran ayat#140,


(Abdul Majid deobandi)
"ta k Allah imaan walo ko jaan le"


(ashraf Ali thanvi)
"ta k Allah imaan walon ko jaan leve"


(Shah Abdul qadir deobandi)
"ta k malum kare jin ko
imaan hai Allah"

Ma'az Allah
in sab moulviyo ne
Allah k bare mein likha
Allah Jaanle,pata karle,
malum karle,
✏
kiya Allah aalimul Ghaib nahi?


Ab padhiye
(AALA HAZRAT IMAAM
AHMAD RAZA KHAN
{radi allahu anhu})
ka tarjuma
✅
"ta k Allah pehchan karwa de imaan walo ki"
✏
Humara khuda to sab kuch azal se jaanta hai,
kia deobandi ye tarjuma likhne k bad bhi muslman rahe?
Faisla apka


Surah Ale imran ayat#142

(Abdul Majid deobandi)
"abhi Allah ne unlogo ko
to jana hi nahi
jinho ne jehad kiya aur
sabr karne walo ko bhi nehi jana"


(Fatah muhammad Jhalandri deobandi)
"halan keh abhi tum mein
se jehad karne walo ko
to Allah ne achchi tarah
malum nehi kiya aur
ye bhi maqsud hai k wo sabit qadam rehne walo ko malum kare"

(Shah Abdul Qadir deobandi)
"aur abhi malum nehi kia Allah ne
jo ladne wale hain tum mein aur
malum kare sabit rehne wale"

ma'az Allah
in sab moulvio ne
Allah k bare mein likha k Allah jaanle,malum kare,

✏
Alhamdulillah aqiada e ahle sunnat hai
 k Allah alimul ghaib hai
aur sab kuch jaanta hai
koi jaankari ALLAH se chhupi nehi.

Ab padhiye
(AALA HAZRAT IMAAM
AHMAD RAZA KHAN
{radi allahu anhu})
ka tarjuma
✅
"aur abhi Allah ne tumhare ghazio kaimtehan liya hi nahi hai aur na sabr karne walon ki azmaish ki hai"


✏
isay kehte hain ilm,
sirf Arbi padh lene se
Quran ka tarjuma
nahi kia ja sakta
jab tak khouf e khuda
aur ishq e Ilahi na ho


Surah anaam, ayat#114

(Fatah Muhammad Jhalandri)
"tum hargizae nabi shak karne walo mein se na hona"

(Mehmud ul hasan DEOBANDI)
"tum mat hona shak karne walo me se"

(ashraf ali thanvi)
"aap shuba karne walo me se na hona"

(Shah rafiuddin DEOBANDI)
"pass mat ho shak lane walo mein se"

MA'AZ,ALLAH
in sab moulvio ne
Nabi ko shak karne walo
k sath mila diya,

Ab padhiye
(AALA HAZRAT IMAAM
AHMAD RAZA KHAN
{radi allahu anhu})
ka tarjuma
✅
"aye sunne wale tu hergiz
shak karne walo mein se na hona"

yahan Imam e ahle
sunnat ne sunne
walo ko mukhatib kiya
Nabi ki shan
mein gustakhi nahi ki,

🔟🔷
Surah touba, ayat#79

(Abdul Majid Daryabadi)
"in se tamassur karte hain Allah
in se tamassur karega"

(Moududi DEOBANDI)
"ye un logo ka mazaq urate hain
jo imaan wale in k pas aate hain
Allah in ka mazaq udata hai"

(Mehmud ul Hasan)
"phir un per that'te karte hain aur
Allah unse that'te karta hai"

ma'az,ALLAH
in sab deobandi ne
Allah ko hansi mazaq
aur that'ta karne wala likha,
★
jab k aqida e ahle sunnat
hai k Allah
Hansi mazaq karne se paak hai

Ab padhiye
(AALA HAZRAT IMAAM
AHMAD RAZA KHAN
{radi allahu anhu})
ka tarjuma
✅
"aur ye in se mazaq karte hain
momino se
mujahido se
Allah inko in k mazaq aur hansi ki saza dega"

🔷
Surah touba, ayat#67,

(Fatah muhammad DEOBANDI)
"ye khuda ko bhul gaye
khuda in ko bhul gaya"

(Moududi DEOBANDI)
"ye Allah ko bhul gaye aur
Allah ne inhe bhula diya"

(Shah rafiuddin DEOBANDI)
"pass bhul gaye Allah ko
Allah ne inhe bhula diya"

(Mehmud ul hasan DEOBANDI)
"pass ye Allah ko bhul gaye
Allah ne inhe bhula diya"

MA'AZ,Allah
sum'ma
ma'az,ALLAH
in sab moulvio ne
Allah ko bhul ne wala likha,
jab bhulna ek a'aib hai aur

jab k aqida e ahle sunnat
hai k
Allah har a'aib se paak hai,

Ab padhiye
(AALA HAZRAT IMAAM
AHMAD RAZA KHAN
{radi allahu anhu})
ka tarjuma
✅"wo Allah ko chhor baithe
Allah ne unhe chhor diya"

ye hota hai quran ki rooh
ko samjhna,
🔷

Surah muhammad, ayat#19

(Shah rafiuddin DEOBANDI)
"bakshish mango apne gunaho k liye aur momineen aur moninaat
ke gunaho k liye"

(Fatah Muhammad DEOBANDI)
"apne gunaho ki muafi mang
aurmomin mardo aur aurto k gunaho kimuafi mang"

(Moududi DEOBANDI)
"apne kusur ki muafi
mango ayenabi,
aur momin mardo aur aurto k kusur ki muafi mango"

(Mehmud ul hasan DEOBANDI)
"apne gunah k waaste
mango muafi aur
momin mardo aur aurto k liye"

(ASHRAF ALI thanvi)
"apni khatao ki muafi
mangte raho aur
momin mardo aur aurto
ki khatao ki muafi mangte raho"

MA'AZ,ALLAH
MA'AZ,ALLAH
in sab moulvio ne
Nabi alaihssalam ko
gunahgar likha aur likha
k apne gunaho ki muafi mango,

jab k aqida e ahle sunnat
hai k
Hamare pyare NABI
(sallallahu alaihe wa sallam)
 har gunah se paak hain


Ab padhiye
(AALA HAZRAT IMAAM
AHMAD RAZA KHAN
{radi allahu anhu})
ka tarjuma
✅
"apne khaaso'n aur a'am musalman
mardo aur aurto
k gunaho ki muafi mango"

👹👺👹
YE BAD AQIDA WALE
 KHUD TO BADALTE NAHI
QURAN KO BADAL DETE HAIN

isi liye yeh farman
bhi hai
ALLAH ka k
"beshak quran ko padh kar
log hidayat patey hain aur
log gumrah bhi hojate hain"


Ab aap hi faisla kijiye
Yeh deobandi log kiya
abhi bhi musalman hai
ya kafir??
faisla aap ka

magar
(Jo kafir k kufr mein
shak kare wo b kafir)
 ☆ ☆ ☆

Talib-e-DuA
Khakpa-E-Mohaddis-E-Kabeer Hazrat Allama Mufti Zia-Ul-Mustafa Sarkaar Allama Sahab qibla.
{Janashin-E-SadrusShariyah,Naib Qazi-Ul-Quzzat Fil Hind}

RASOOLULLAH KI NAAT ME BADMAZHABO KE KHILAF ASH’AAR PADHNA BHI SUNNAT-E-SAHABI HAI.

.HADEES#1: Hazrat Abu Hurairah radiAllah-hu-ta'ala anhu bayan karte hain ki Hazrat Umar radiAllah-hu-ta'ala anhu, Hazrat Hassan
Bin Sabit radiAllah-hu-ta'ala anhu ke pas se guzre,
Halaanki wo Masjid me Sher padh rahe the,
Hazrat.Umar radiAllah-hu-ta'ala anhu ne ghoor kar unki taraf dekha,
Hazrat.Hassan ne kaha, Mai masjid me us waqt bhi sher padha karta tha, jab
Masjid me tumse afzal shaks maujud the, fir unhone Abu Hurairah ki taraf
mudkar kaha:
Mai tumko Allah ki qasam dekar sawal karta hu,
kya tune Nabi alaihesalam ko ye farmate hue suna hai ki,
Meri taraf se jawab do, Aye Allah! Roohul Quds se iski taeed farma.
Unhone kaha ‘Haan’
(Muslim, Kitabul Fazail, H.no,6334)
(Bukhari, H.no.753, 3212, 6152)
(Abu Dawood, 5013, 5014)
(Nasai, 715)
.
HADEES#2: Hazrat.Bir’a Bin Aazib radiAllah-hu-ta'ala anhu bayan karte hain ki maine Rasoolullah
alaihesalam ko H.Hassan Bin Sabit radiAllah-hu-ta'ala anhu ke liye ye farmate hue suna hai ki
In (Kafiro) ki huju karo, aur Jibrail tumhare sath hain.
(Muslim, Kitabul Fazail, H.no.6337)
(Bukhari, H.no.3213-4123- 4124-6153)
.
HADEES#3: Arwah bayan karte hain ki H.Hassan Bin Sabit radiAllah-hu-ta'ala anhu ne, Hazrat Ummul
Momineen Ayesha Siddiqa ke mutalliq bahot kuch kaha tha(Yani tohmat
lagane walo ke sath shamil the)
maine unko bura kaha, Hazrat Ayesha radiAllah-hu-ta'ala anhu ne farmaya, Aye Batije! Usko chhod
do, kyunki wo Rasoolullah alaihesalam ki taraf se kafir kojawab dete
hain.
(Muslim, Kitabul Fazail, H.no.6339)
.
HADEES#4: Masrooq kehte hain, Mai Hazrat.Ayesha radiAllah-hu-ta'ala anhu ke paas gaya, to Hazrat Hassan
inke paas baithe apne ye Ash’aar suna rahe the:
حصان رزان ما تزن بريب
وتصبح غرثى من لحوم الغوافل
‘Wo Pakeezah aqalmand hain, Unpar kisi aib ki tohmat nahi hai,
Wo Subah ghafilo ke gosht se bhuki uthti hain.’
yani kisiki gheebat nahi karti.
.
Hazrat Ayesha radiAllah-hu-ta'ala anhu ne inse farmaya:
lekin tum is tarah nahi the,
Masrooq ne kaha: aap inhe apne paas aane kikyu ijazat deti hain?
Jabki Allah Ta’aala ne farmaya hai:- ‘Aur jisne in me se is bohtan me
sabse bada hissa liya, uske liye bada azab hai.’
Hazrat.Ayesha radiAllah-hu-ta'ala anhu ne farmaya:
Andhe hone se zyada bada azab kaunsa hoga?
Hassan to Rasoolullah alaihesalam ki taraf se kuffar ko jawab dete the,
ya unki huju karte the.
(Muslim, Kitabl Fazail, H.no,6341)
(Bukhari, H.no.4146, 4755, 4756)
.
HADEES#5: Hazrat.Ayesha radiAllah-hu-ta'ala anhu bayan karti ain ki Hazrat.Hassan ne arz kiya:
Ya Rasoolullah, mujhe Abu Sufiyan ki Huju karne ki ijazat dijiye,
aapne farmaya:
uske sath meri jo qurabat(rishted ari) hai, uska kya karoge?
Hazrat.Hassan ne kaha: Us zaat ki qasam, jisne apko karamat di hai, Mai aapko
unse is tarah nikal lunga, jis tarah gundhe hue aate se baal nikal liya
jata hai,
fir Hazrat.Hassan ne ye ash’aar padhe:
وإن سنام المجد من آل هاشم
بنو بنت مخزوم ووالدك العبد
“Aale Hashim ki buzurgi ki kohan,
Binte makhzoom ki aulad hai, tera baap to ghulam tha.”
(Muslim, Kitabul Fazail, H.no.6343)
.
In Hadeeso se 2 masle sabit hain,
1: Nabi alaihesalam ki Naat padhna, bhi Sunnat-e-Sahab hai,
2: Naat-e-Paak me bad mazhabo ke khilaf jumle istemal karna bhi
Sunnat-e-Sahaba hai.
.
.
Tabhi to mere Sarkar AalaHazrat farmate hain,
.
”Suraj ulte paanv palte, Chaand ishaare se ho chaak,
Andhe Najdi dekh le Qudrat Rasoolullah ki”

MURDE KO DAFAN KARNE KE BAD QABAR PE AZAAN

EK AHEM TOPIC

✅AAJ KAL KAFI BAD AQEEDA AITRAAZ KARTE HAI KI MURDE KO DAFAN KARNE KE BAD USKI QABR PAR AZAN DENA NAZAIZ HAI AUR BIDD'AT HAI....

✅LEKIN UN NADANO KO PATA NAHI KI WO AZAN MOMINO KI QABRO PAR HI DI JATI HAI KYUNKI SHETAN KA AAKHRI WAAR QABR ME HI HOTA HAI AUR AZAN SUNKAR SHETAN KOSO DOOR BHGTA HAI.......


🚦Aaqa Ne Farmaya Azan Ki Awaz Sun kar Shaitaan 36 Meel Door Bhag Jata He.....

📕(Muslim Sharif Jild-1 Page No 147)

🚦Qadimi Kutub Khana Imam Tirmizi Hadis Likhte Hen k Jab Murdy Se Qabr Me Sawalat Hote He To Shaitaan Mudakhlat (Dakhl Andaji) Karta He....

📚(Nawadirul Usool Page No. 322)

✅Is Liye Hum Sunni Momin Musalmano ki Qabr Par Azan Dete He.....


🚦Aaqa Ek Qabr Par Der Tak Buland Awaz Se Subhan ALLAH or ALLAHO Akber Parhty Rahe Phir Farmaya in Kalimat Ki Barkat Se Qabr ki Tangi ko Door kar k Kushada Kardiya Gaya

📘(Musnade Ahmed Jild 3. Page No.360)

🚦Isse Pata Chala ALLAHO Akber Ki Sadayen Buland Karny Se Qabr ki Tangi Door Hoti He..


🚦Jab Aadam Alaehissalam Jannat Se is Dunya Me Utry To Apko Ghabrahat Hui To Jibril Alaehissalam Ne Utar Kar Azan Di......

📗(Hilyatul Auliya Jild-2, Page No 107)

🚦Pata Chala Ghabrahat k Waqt Bhi Azan Deni Jibril Alayhissalam Ki Sunnat He Aur Murda Qabr Me Ghabrata He is Liye Sunni Qabr Par Azan Dete Hen......


🚦Ek Dafa Aaqa Ne Hazrat Ali ko Ghamgeen Paya To Frmaya Ali k Kan Me Azan Do Azan Gham or Parishani Ko Dafa Karti He

📗(Mirqat Jild-2,Page No 149)

🚦Pata Chala Azan Namaz k Ilawa Gham or Parishani Door Karne Ke Liye Bhi Di Jati He Aur Murda Qabr Me Ghamgeen Hota He is Liye Sunni Qabr Par Azan Dete He......

🚦SAWAL:-

📛AZANE QABR PAR ATRAZ
(LAST MSG)
Fiqhe Hanfi Me Qabr Par Azan Dene Ka Kahen Saboot Nahi...

🚦Jawab :-

📌Fatawa Shami Jo Deobandio Ke Nazdik Bhi Mustanad He Saaf Likha He Ke Qabr Par Azan Dena Sunnat He Lekin Allama Ibne Hajar Shafae Ne Sunnat Nhi kaha...
(Magar Azan Dene ka Mana Bhi Nhe kiya).

📕(Fatawa Shami Jild- 1 Page No 283 Babul Azan)

💠ISI TOPIC PAR KAL KI POST ME AUR BHI ROSHNI DALI JAEGI.....



ﺇﻳﺬﺍﻥ ﺍﻷﺟﺮ ﻓﻲ ﺃﺫﺍﻥﺍﻟﻘﺒﺮ
🚦Idhanul Ajr fi Adhan il Qabr

☑Sawal: -

🚦Kya Farmate Hai Ulma e Deen Is Masle Mai Ki Dafan Ke Waqt Qabr Par Jo Azaan Kahi Jati Hai, Wah Sar'an Jaiz Hai Ya Nahi ?

☑Jawab:-
ﺑﺴﻢ ﺍﻟﻠﻪ ﺍﻟﺮﺣﻤﻦ ﺍﻟﺮﺣﻴﻢ

🚦Kuch Ulmae Deen Ne Qabr Mai Mayyat Rakhne Ke Waqt Azaan Dene Ko Sunnat Farmaya Hai...

🚦Jaise Ki Allama Ibn e Hajar Makki wa Allama Khairul Millah Waddeen Ramli Ne Apni Kitab Sharah Awab Wa Hasia Bahruraik Mai Bayan Kiya Hai,

🚦Mazkoora Wala Sawal Mai Azaan Ke Bare Mai Poocha Gaya Hai Uska Jaiz Hona Bila Subah Jaiz Hai Shariat e Mutahra Me Iske Mana Hone Par Hargiz Koi Daleel Nahi...

🚦Aur Jis Kaam Mai Shariat Ne Mana Na Kiya Ho Wah Kaam Kabhi Mana Nahi Ho Sakta Faqat Yahi Ek Daleel Qabr Par Azaan Jaiz Hone Ke Liye Kafi Hai...

🚦Jo Log Qabr Par Azaan Dene Ko Mana Karte Hai wah Shariat Se Apne Dawe Ko Sabit Karke Dikhae,

🚦Yanha Daleelo Ke Maidan Mai Aakar Mai Bahut Daleelo Se Qabr Par Azaan Ke Jaiz Hone Ko Shariat e Mutahra Se Sabit Kar Sakta Hu Chand Daleele Aapki Kidmat Mai Pesh Karta Hu.

📚{Idhanul Ajr fi Adhan il Qabr page.6}

🚦ALAHAZRAT KI IS KITAB MAI AZAN E QABR KE MOZU PAR BAHTREEN DALAIL HAI AAGE KE PART ME KUCH DALEELE PESH KI JAEGI



☑HADEES:-

ﺳﻨﻦ ﺍﺑﻦ ﻣﺎﺟﻪ« ﻛﺘﺎﺏ ﺍﻟﺠﻨﺎﺋﺰ«ﺑﺎﺏ ﻣﺎ ﺟﺎﺀ ﻓﻲ ﺇﺩﺧﺎﻝ ﺍﻟﻤﻴﺖ ﺍﻟﻘﺒﺮ

ﻋﻦ ﺳﻌﻴﺪ ﺑﻦ ﺍﻟﻤﺴﻴﺐ ﻗﺎﻝ ﺣﻀﺮﺕ ﺍﺑﻦ ﻋﻤﺮ ﻓﻲ ﺟﻨﺎﺯﺓ ﻓﻠﻤﺎ ﻭﺿﻌﻬﺎ ﻓﻲ ﺍﻟﻠﺤﺪ ﻗﺎﻝ ﺑﺴﻢ ﺍﻟﻠﻪ ﻭﻓﻲ ﺳﺒﻴﻞ ﺍﻟﻠﻪ ﻭﻋﻠﻰ ﻣﻠﺔ ﺭﺳﻮﻝ ﺍﻟﻠﻪ ﻓﻠﻤﺎ ﺃﺧﺬ ﻓﻲ ﺗﺴﻮﻳﺔ ﺍﻟﻠﺒﻦ ﻋﻠﻰ ﺍﻟﻠﺤﺪ ﻗﺎﻝ ﺍﻟﻠﻬﻢ ﺃﺟﺮﻫﺎ ﻣﻦ ﺍﻟﺸﻴﻄﺎﻥ ﻭﻣﻦ ﻋﺬﺍﺏ ﺍﻟﻘﺒﺮ ﺍﻟﻠﻬﻢ ﺟﺎﻑ ﺍﻷﺭﺽ ﻋﻦ ﺝﻧﺒﻴﻬﺎ ﻭﺻﻌﺪ ﺭﻭﺣﻬﺎ ﻭﻟﻘﻬﺎ ﻣﻨﻚ ﺭﺿﻮﺍﻧﺎ ﻗﻠﺖ ﻳﺎ ﺍﺑﻦ ﻋﻤﺮ ﺃﺷﻲﺀ ﺳﻤﻌﺘﻪ ﻣﻦ ﺭﺳﻮﻝ ﺍﻟﻠﻪ ﺃﻡ ﻗﻠﺘﻪ ﺑﺮﺃﻳﻚ ﻗﺎﻝ ﺇﻧﻲ ﺇﺫﺍ ﻟﻘﺎﺩﺭ ﻋﻠﻰ ﺍﻟﻘﻮﻝ ﺑﻞ ﺷﻲﺀ ﺳﻤﻌﺘﻪ ﻣﻦ ﺭﺳﻮﻝ ﺍﻟﻠﻪ ﺻﻞﻯ ﺍﻟﻠﻪ ﻋﻠﻴﻪ ﻭﺳﻠﻢ

🚦Ibn E Maja Wa Baihaqi Ne Saeed Ibn E Musayyab Se Riwayat Kiya Hai Ki:

🚦Mai Hazrat Abdullah Ibn E Umar Ke Sath Ek Janaze Mai Gaya Jab Mayyat Ko Qabr Mai Rakha Gaya Tab Hazrat Abdullah Ibn Umar Ne Kaha Ki "BISMILLAH WA FI SABILILLAHI" Aur Jab Qabr Band Karne Lage To Dua Ki Ilahi !
Is Yani Murde Jo Shaitan Se Bacha Aur Qabr Ke Azaab Se Mahfooz Rakh Iske Baad Hazrat Abdullah Ibn E Umar Ne Farmaya Ki Yah Maine Rasoollullah
{SALLALLAHUALEHIWASALLAM} Se Suna Hai |

🚦Imam Tirmizi Amar Ibn E Murra Tabai Se Riwayat Karte Hai Ki Jab Mayyat Ko Qabr Mai Rakha Jata Hai Tab Shaba Kiram Wa Tabaeen Yah Dua Karne Ko Mustahb Samjhte The Ki Ilahi Ise Shaitan Se Panah De.

🚦Ibn E Abi Saiba Jo Imam Bukhari Wa Muslim Ke Ustad Hai Wah Apni Tasneef ﺍﻟﻤﺼﻨﻒMai Hazrat Khusema Se Riwayat Karte Hai Ki

ﺍﻟﻤﺼﻨﻒ« ﻛﺘﺎﺏ ﺍﻟﺠﻨﺎﺋﺰ«
ﻣﺎ ﻗﺎﻟﻮﺍ ﺇﺫﺍ ﻭﺿﻊ ﺍﻟﻤﻴﺖ ﻓﻲ ﻗﺒﺮﻩ

ﻋﻦ ﺧﻴﺜﻤﺔ ﻗﺎﻝ ﻛﺎﻧﻮﺍ ﻳﺴﺘﺤﺒﻮﻥ ﺇﺫﺍ ﻭﺿﻌﻮﺍ ﺍﻟﻤﻴﺖ ﻓﻲ ﺍﻟﻘﺒﺮ ﺃﻥ ﻳﻘﻮﻟﻮﺍ ﺑﺴﻢ ﺍﻟﻠﻪ ﻭﻓﻲ ﺳﺒﻴﻞ ﺍﻟﻠﻪ ﻭﻋﻠﻰ ﻣﻠﺔ ﺭﺳﻮﻝ ﺍﻟﻠﻪ ﺍﻟﻠﻬﻢ ﺃﺟﺮﻩ ﻣﻦ ﻋﺬﺍﺏ ﺍﻟﻘﺒﺮ ﻭﻣﻦ ﻋﺬﺍﺏ ﺍﻟﻨﺎﺭ ﻭﻣﻦ ﺷﺮ ﺍﻟﺸﻴﻄﺎﻥ

🚦Shaba Kiram Jab Kisi Mayyat Ko Dafan Karte Is Dua Ke Karne Ko Mustahab Samjhte Thi Ki ALLAH Ke Naam Se ALLAH Ki Rah Mai Rasoollullah
{SALLALLAHUALEHIWASALLAM} Ki Millat Par Ilahi Ise Yani Mayyat Ko Azabe Qabr,Dozakh,Wa Maloon Shaitan Se Panah De.

🚦Mundarza Wala Hadeeso Se Sabit Hua Ki Us Waqt Yani Dafan Ke Waqt Shaitan Ke Dakhal Hai Aur Shaitan Ko Door Karna Sunnat Hai

🚦Sabit Ho Cukha Hai Ki Shaitan Ko Door Karne Ke Liye Azaan Dena Accha Tareeka Hai To Yah Bhi Sabit Hua Ki Qabr Par Azaan Dena Shariat Ke Mutabik Hai.

✅QABR PAR AZAN DENA

☑Sawaal :-

🚦Kya Mayyat ko Dafnany ke baad qabr per Azan deni chaiye ya nahi...

☑Jawab :-

🚦Jab Qabr me Murdy ko dafan kiya jata he Aur uske Uper mtti dal di jati he to wo faristo ke saat shittan mardud bhi hazir hota he..

☑Hadees :-

🚦Sahi Bukhari aur Muslim sarif me he ke Hazeat Abu Hurera se Riwyat he sarkar Sallahu alayhiwasallm ne Irsad farmaya ke jab Mazzin azan deta he to tab shaitaan apni peeth Ghuma kar bhag jata he..

🚦Dusri Hadis me he ke jab Azan hoti he to tab shaitaan 36 mil dur tak bhag jata he
Aur jab murdy ko Qabr me Dafan kiya jata he to shaitaan wha hazir hota he per jab azan ki awaz usky kano per aati he to wo bhag jata he is se ye sabit hua ke azan dena chahiye kiyu ke jab farishty murdy se sawal kary to usey azan ke alfaz yaad aty he aur wo sahi jawab deta he..

📚 Hawala kitab.
(AZANE QABR MUSANNIF)

✏ ALA HAZRAT IMAME AHMAD RAZA KHAN FAZILE BARELVY



☑HADEES:-

🚦Imam Ahmad,Tibrani,W a
Bahiqi, Hazrat Jabir Ibne Abdullah
Radiallahuanhu Se Riwayat Karte
Hai Ki:-

🚦Jab Hazrat Sa'ad Ibne Ma'az Radiallahuanhu Ko Dafan Kiya Gaya
Aur Qabr Band Kar Di Gayi,
Tab Sarkare Do Aalam Sallallahualehi
wasallam Bahut Waqt Tak Subhanallah,
Subhanallah Farmate
Rahe Aur Sahaba Kiram Bhi Huzoor
Ke Sath Sath Subhanallah
Subhanallah Kahte Rahe Iske Baad Huzoor Paak
Sallallahualehiwasallam Allahuakbar Allahuakbar Kahte
Rahe Sahaba Kiram Bhi Huzoor Ke
Sath Sath Allahuakbar Allahuakbar
Kahte Rahe| Iske Baad Sahaba Kiram Ne Bargahe Risalat Mai Arz Ki Ya Rasoolallah
{sallallahualehiwas allam} Aapne Shuruaat Mai Tasbih
{Subhanal lah} Aur Aakhir Mai
Takbeer{Allahua kbar} Farmaya Iski Wajeh Kya Hai ?

🚦Irshad Farmaya Ki Yah Nek Mard {Hazrat Sa'ad} Par Unki Qabr Tang Ho Gayi Thi Yanha Tak Ki Allah Tala Ne Unse Yah Taqleef Door Farma
Di Aur Qabr Ko Chodi Farma Di...

🚦Allama Tibri Sharah Mishkat Sharif Mai Farmate Hai Ki Hadees Ka Mayne Yah Hai Ki Mai Aur Tum Ek
Sath Milkar Sab Allahuakbar
Allahuakbar, Wa Subhanallah
Subhanallah Kahte Rahe Yanha Tak
Ki Allah Tala Ne Inko Ta'ngi Se Najat
Di.

🚦Hadees Se Sabit Hua Ki Sarkare Do Alam {Sallallahualeh iwasallam} Ne Khud Mayyat Par Asaani Ho Is Liye
Dafan Ke Baad Qabr Par Allahuakbar Allahuakbar Farmate
Rahe Yahi Lafz Allahuakbar Azaan
Mai 6 Martaba Hai....

🚦Sabit Hua Ki Yah Kaam
{Qabr Par Azaan} Sunnat Ke
Mutabik Hai Azaan Me In Alfazo Se
Koi Nuqsan Nahi Aur Yah Kaam
Sunnat Ke Khilaf Bhi Nahi Balki
Fayda Hai Kyunki Allah Ki Rahmat
Ke Aane Ke Liye Zikr E Khuda Karna
Jaroori Hai|

🚦Yah Tarika Ameer ul Momineen Hazrat Umar Farook E Azam ,
Hazrat Abdullah Ibn E Umar,
Hazrat Abdullah Ibn E Masood,
Hazrat Imam Hasan Mujtaba,
Wa Bahut Se
Sahaba Radiallahuanhum azmaeen
Ke Tarike Ke Mutabik Hai....

☑Fiqah Ki Kitab "Hidaya" Mai Hai Ki:-

🚦Bayan Karda Qalimat Mai Se Kuch
Bhi Kam Nahi Karna Cahiye Kyunki
Huzoor {Sallallahualeh iwasallam}
Se Esi Tarah Manqool Hai Isliye Isme Kuch Ghatana Nahi Cahiye....
?
?Albatta Agar Isme Kuch Alfaz Badahana Cahe To Jaiz Hai Kyunki Isme Khuda Ki Tareef Aur Bandgi
Ka Bayan Hai Aur Khuda Ki Tareef
Aur Bandgi Zahir Karne Ke Liye Or
Kalme Jyada Karne Se Koi Mumaniat
Nahi.

🚦Maine Apni Kitab "Sifaul Lazzain Fi Qawnit Tsafohe Bi Qaffil Yadain "
Mai In Sab Baato Ka Zikr Kiya Hai.


📚(Idhanul Ajr fi Adhan il Qabr safa.8-9)

(By Sarkar Alahazrat radiallahuanhu}




🚦Sunnat Hadees Aur Fiqah Se Sabit Hai Ki Marne Ke Waqt Ki Halat Mai Murde Ke Pas LAILAHAILLALLAH Kahte Rahna Cahiye Taqi Yah Sunkar Usko Qalima Yad Aa Jaye......

☑HADEES;-

🚦Hadeese Mutawatir Mai
Ahmad, Muslim,
Abu Dawood,
Tirmizi,
Nasai,
Ibn E Maza, Ne Hazrat Abu Saeed Khudri,
Hazrat Abu Huraira,
Wa Ummul Momeneen Hazrat Aisha Radiallahu anha Se Riwayat Karte Hai Ki Huzoor E Aqdas
{SALLALLAHUALEHIWASALLAM} Irshad Farmate Hai Ki:-

🚦"Tumhare Murdo Ko Laillahillallah Shikhao"
Jo Shaks Marne Ke Waqt Ki Halat Mai Hai Wah Murde Ki Tarah Hai Usko Qalima Shikhane Ki Jarurat Isliye Hai Ki Khuda Ke Fazl Wa Karam Se Uska Khatma Qalime Par Ho Aur Wah Shaitan Ke Jaal Mai Fanskar Bhoolne Aur Bahkne Se Mahfooz Rahe.
Wa Jo Shaks Dafan Ho Cuka Hai Wah Haqiqat Mai Murda Hai Usko Qalima Shikhane Ki Jaroorat Isliye Hai Ki Khuda Ke Fazl Wa Karam Se Use Munkar Nakeer Ke Sawalo Ka Jawab Yad Aa Jaye Aur Wah Shaitan Ke Bahkane Se Mehfooz Rahe.

🚦Bila Subah!
Azaan Mai Qalima "LAILAHAILLALLAH" 3 Martaba Hai Balki Mukammal Azaan Ke Lafz Sunkar Munkar Naqeer Ke Sawalo Ke Jawab Yaad Aa Jate Hai
Munkar Naqeer Ke 3 Sawal Hote Hai:-
[1] M'an Rabbuka:Tera Rab Kon Hai ?

[2]Ma Deeno Ka:Tera Deen Kaun Sa Hai?

[3]Ma Qunta Taqoolu Fi Hazar Rajul: Tu Is Mard Yani Nabi
{SALLALLAHUALEHIWASALLAM} Ke Liye Kya Aqida Rakhta Hai?

🚦Ab Azaan Ke Shuru Mai:- ALLAHUAKBAR,ALLAHUAKBAR ALLAHUAKBAR,ALLAHUAKBAR.
Wa
ASHADHUA'NL LAILAHAILLALLAH, ASHADHUA'NL LAILAHAILLALLAH.

🚦Aur Azaan Ke Akhir Mai:- ALLAHUAKBAR,ALLAHUAKBAR LAILAHAILLALLAH|

🚦Yah Lafz Aate Hai Yah Tamam Lafz Munkar Naqeer Ke Pahle Sawal *M'an Rabbuka ? KA Jawab Shikayenge Yah Lafz Sunkar Yad Aayega Ki Mera Rab ALLAH Hai.....



💠MURDE KO DAFAN KARNE KE BAD QABAR PE AZAN...

☑HADEES:-

🚦Abu Yala,
Hazrat Abu Huraira Radiallahuanhu Se Riwayat Karte Hai Ki Huzoor E Aqdas{SALLALLAHUALEHI
WASALLAM} Farmate Hai Ki:-

🚦"UTFEUL HREEQA BITTAQBIRE"
Yani Aag Ko Taqbeer Se Buzaho...

☑HADEES:-

🚦Ibn E Aadi,
Wa Ibnus Sunni,
Ibn E Asakir,
Hazrat Abdullah Ibn E Amar Ibn E Aas,Radiallahuanhum Se Riwayat Karte Hai Ki Huzoor Pur Noor{SALLALLAHUALEHIWASALLAM} Farmate Hai Ki:

🚦"JAB AAG DEKHO ALLAHUAKBR KAHTE RAHO KI WAH AAG KO BUZHA DALTA HAI....

🚦Allama Mnawi Tafseer Jame Sageer Mai Farmate Hai Ki Taqbeer Kahe Yani Khoob Allahuakbar Kaho Kyunki Aesa Karne Se Aag Buzh Jayegi.....

🚦Mulla Ali Qari Alehi Rahmatul Bari Is Hadees Ki Sharah Mai Farmate Hai Ki Huzoor E Aqdas
{SALLALLAHUALEHI
WASALLAM} Qabr Ke Pas Der Tak Allahuakbar Kahte Rahe W'ah Hadees Aur Y'ah Hadees Ki Jisme Ki Aag Dekhkar Taqbeer Kahne Ka Bayan Hai Yah Dono Hadeeso Ka Huqm Wa Gazbe Illahi Ko Buzane Ke Liye Hai...
Isiliye Aag Dekhkar Taqbeer Allahuakbar Kahna Mustahab Hai....

🚦Kitab Wasiltunnajat Mai Hartul Fiqah Ke Hawala Se Bayan Hai Ki Qabristan Walo Par Taqbeer Kahne Mai Hiqmat Hai Ki Rasool e Aqram {SALLALLAHUALEHIWASALLAM} Ka Irshad Hai Ki

🚦"IZA RAYTUMUL HAREEKA FA KABBERU"
Yani Aag Lage Aur Tum Apne Hatho Se Use Buzha Na Sako To Taqbeer Kaho Kyunki Taqbeer Ki Barkat Se Aag Buzh Jayegi Kyunki Qabr Ka Azaab Bhi Aag Se Hota Hai Aur Use Ham Hamare Hatho Se Buzha Nahi Sakte Isliye Taqbeer Kahni Cahiye Ki Taqbeer Ki Wajeh Se Dozakh Ki Aag Se Najat Ho....

🚦Yaha Par Sabit Hua Ki Musalman Ki Qabr Par Taqbeer Allahuakbar Allahuakbar Kahna Ek Tarah Ki Sunnat Hai To Qabr Par Azaan Dena Bhi Sunnat Ke Mutabik Hi Hai...

🚦Azaan Mai Allahuakbar Ke Alawa Jo Lafz Hai Wah Mana Nahi Balki Fayde Wale Hai Jiska Bayan Daleel No. 2 Mai Ho Cuka Hai....

ﺇﻳﺬﺍﻥ ﺍﻷﺟﺮ ﻓﻲ ﺃﺫﺍﻥﺍﻟﻘﺒﺮ

📚{Idhanul Ajr fi Adhan il Qabr page.11-12}

What is Bid'at??? Bid'at ka bayan

Bid’at-E-Hasanah Aur Sunnat Se Us Ki Asl Ke Saboot Ka Bayan..

Part 1

Hadis 1
Tarjuma “Hazrat Abdullah Bin Mas’ood RadiyAllahu Ta’ala Anhu Se Riwayat Hai Ki Unhone Farmaya : Jis (chez) Ko musalman Achchha Jaane Wo ALLAH Ta’ala K Nazdeek Bhi Achchha Hai..
Aur Jis chez Ko Musalman Bura Jaane Wo ALLAH Ke Nazdeek Bhi Bura Hai.”

Refrence
Bazzar Al-Musnad, jild 5 page no 212, Raqam-1816,

Tabarani Al-Mu'jam-ul-Kabir, jild 9 page no 112, Raqam-8583,

Ahmad Bin Hanbal Al-Musnad, jild 1 page no 379, Raqam-3600,

Hakim Al-Mustadrak, jild 3 page no 83, Raqam-4465,

Aboo Nu'aym Hilyat-ul-Awliya',jild 1 page no 375,

Bayhaqi Al-Mudkhal Ila As-Sunan-ul-Kubra, jild 1 page no 114,
& Al-I'tiqad, jild 1 page no 322,

Tayalisi Al-Musnad, jild 1 page no 33, Raqam-246,

Ibn Rajab Jami'-ul-Uloom Wal-Hikam, jild 1 page no 254.]

Hadees 2
Tarjuma “Hazrat Bilal Bin Haaris RadiyAllahu Ta’ala Anhu Se Riwayat Hai Ki Huzoor Nabi-E-Akram SallAllahu Ta’ala Alaihi Wa Aalehi Wa Sallam Ne Farmaya : Jis Ne Mere Baad Koi Aiysee Sunnat Ki Jo Murda Ho Chuki Thi. To Us Ke Liye Bhi Utna Hee Ajar Hoga Jitna Us Par Deegar Amal Karne Waalon Ke Liye. Baawajood Is Ke Un Ke Ajro Sawaab Me Koi Kamee Nahin Aayegi Aur Jis Ne Gumraahi Ki Bid’at Nikaali Jise ALLAH AzzaaJalla Aur Us Ka Rasool SallAllahu Ta’ala Alaihi Wa Aalehi Wa Sallam Pasand Nahin Karte To Us Par Utana Hee Gunaah Hai Jitna Us Buraayi Ka Deegar Irtikaab Karne Waalon Par Hai Aur Us Se Un Ke Gunaahon Ke Bojh Me Bilkul Kamee Nahin Aayegi.”

رواه الترمزي وابن ماجه. وقال الترمزي : هذا حديث حسن. -

Tirmidhi As-Sunan,
 Jild 5 page no 45, Raqam-2677,

Ibn Majah As-Sunan, jild 1 page no 76, Raqam-209, 210,

Bazzar Al-Musnad, jild 8 page no 314, Raqam-3385,

Tabarani Al-Mu'jam-ul-Kabir, jild 17 page no 16, Raqam-10,

Bayhaqi Al-I'tiqad, jild 1 page no 231,

Mundhiri At-Targhib Wat-Tarhib, jild 1 page no 49, Raqam-97.

Cont.


Bid'at-e-hasnah aur sunnat se us ki asal k saboot ka bayan.

Part 2

Hadis 3 :
tarjuma “Hazrat Jareer Bin Abdullah RadiyAllahu Ta’ala Anhu Se Riwayat Hai Ki Huzoor Nabi-E-Akram SallAllahu Ta’ala Alaihi Wa Aalehi Wa Sallam Ne Farmaya : Jis Ne Koi Achchha Tareeqa Jaari Kiya Phir Us Par Amal Kiya Gaya To Us Ke Liye Apna Sawaab Bhi Hai Aur Use Amal Karne Waalon Ke Baraabar Sawaab Bhi Milega. Jab Ki Un Ke Sawaab Me Koi Kamee Bhi Na Hogi Aur Jis Ne Koi Bura Tareeka Jaari Kiya. Phir Woh Tareeqa Apnaya Gaya To Us Ke Liye Apna Gunaah Bhi Hai Aur Logon Ke Gunaah Ke Baraabar Bhi Jo Us Par Amal Paira Huwe. Baghair Us Ke Ki Un Ke Gunahon Me Kuchh Kamee Ho.”

رواه الترمزي. وقال أبو عيس : هذا حديث حسن صحيح. -


Refrence.
Tirmidhi As-Sunan, jild 5 page no 43, Raqam-2675,

Asqalani Fat'h-ul-Bari, jild 13 page no 302,

Mubarakpuri Tuhfat-ul-Ahwadhi, jild 7 page no 365,

Ibn Hazm Al-Muhalla, jild 8 page no 116,

& Al-Ihkam Usul-ul-Ahkam,jild 1 page no 11


Hadis 4.
Tarjuma “Hazrat Aboo Hurairah RadiyAllahu Ta’ala Anhu Se Riwayat Hai Ki Huzoor Nabi-E-Akram SallAllahu Ta’ala Alaihi Wa Aalehi Wa Sallam Ne Farmaya : Jis Ne Hidaayat Ki Taraf Bulaaya Us Ke Liye Us Raaste Par Chalne Waalon Ki Misl Sawaab Hai Aur Un Ke Sawaab Me Se Kuchh Bhi Kam Na Hoga Aur Jis Ne Gunaah Ki Daawat Di Us Ke Liye Bhi Utna Gunaah Hai Jitna Us Bad Amali Ka Murtakib Hone Waalon Par Hai Aur Un Ke Gunaahon Me Bhi Koi Kami Nahin Hogi.”

Refrence
Muslim As-Sahih, jild 4 page no 2060, Raqam-2674,

Tirmidhi As-Sunan, jild 5 page no 43, Raqam-2674,

Aboo Dawood As-Sunan, jild 4 page no 201, Raqam-6409,

Ibn Majah As-Sunan, jild 1 page no 75, Raqam-205, 206,

Ibn Hibban As-Sahih, jild 1 page no 318, Raqam-112,

Darimi As-Sunan, jjild 1 page no 141, Raqam-513,

Ahmad Bin Hanbal Al-Musnad, jild 2 page no 397, hadees 9149,

Aboo Awanah Al-Musnad, jild 3 page no 494, Raqam-5823,

Aboo Ya'la Al-Musnad, jild 11 page no 373, Raqam-6489,

Lalka'i I'tiqaad Ahl-us-Sunnah, jild 1 page no 52, Raqam-06,

Ibn Abi Asim As-Sunnah, jild 1 page no 52, Raqam-113.

Cont...


Bid'at-e-hasnah aur sunnat se us ki asal ka saboot ka bayan..

Part 3

Hadis 5
Tarjuma “Hazrat Jareer Bin Abdullah RadiyAllahu Ta’ala Anhu Riwayat Karte Hain Ki Huzoor Nabi-E-Akram SallAllahu Ta’ala Alaihi Wa Aalehi Wa Sallam Ne Farmaya : Jo Shakhs Islam Me Kisi Nek Kaam Ki Buniyad Daale To Us Ke Liye Us Ke Apne Aamaal Ka Bhi Sawaab Milta Hai Aur Jo Log Us Ke Baad Us Par Amal Karege Us Ka Sawaab Bhi Hai. Baghair Is Ke Ki Un Ke Sawaab Me Koi Kamee Ki Jaaye Aur Jis Ne Islam Me Kisi Buri Baat Ki Ibtida Ki To Us Par Us Ke Apne Aamaal Ka Bhi Gunaah Hai Aur Jo Log Us Ke Baad Us Par Amal Karege Us Par Un Ka Gunaah Bhi Hai Baghair Is Ke Ki Un Ke Gunaah Me Kuchh Kamee Ho.

Refrence
Muslim As-Sahih, jild 2 page 704,
Raqam-1017, & jild 4 page no 2059, Raqam-1017,

Nasa'i As-Sunan, jild 5 page no 75, Raqam-2554,

Ibn Majah As-Sunan, jild 1 page no 74, to 75, Raqam-203, 206, to 207,

Ahmad Bin Hanbal Al-Musnad, jild 4 page no 358,

Darimi As-Sunan, jild 1 page no 140, Raqam-512,

Bazzar Al-Musnad, jild 7 page no 366, Raqam-2963.

Hadis 6 :
Tarjuma “Hazrat Abd-ur-Rahman Bin Abdul Qari Riwayat Karte Hain Ki Mai Hazrat Umar RadiyAllahu Ta’ala Anhu Ke Saath Ramzan Ki ek Raat Masjid Ki Taraf Nikla To Log Mutfarriq They Koi Tanha Namaz Padh Raha Tha Aur Koi Giroh Ke Saath. Hazrat Umar RadiyAllahu Ta’ala Anhu Ne Farmaya : Mere Khayal Me Unhein ek Qaari Ke Peechhe Jama Kar Diya Jaaye To Achchha Hoga Pas Hazrat Abee Bin Qa’ab RadiyAllahu Ta’ala Anhu Ke Peechhe Sab Ko Jama Kar Diya Gaya Phir Mai ek Doosri Raat Ko Un Ke Saath Nikla Aur Log Apne Qaari Ke Peechhe Namaz Padh Rahe They. Hazrat Umar RadiyAllahu Ta’ala Anhu Ne Farmaya : Ye Kitni Achchhi Bid’at Hai,
Aur Jis Namaz (Tahajjud) Se Yeh Soye Rehte Hain Us Se Behtar Hai Jis Ka Qayaam Karte Hai
(Ya’ni Taraweeh Se). Muraad Hai Aakhir Raat Jab Ki Log Raat Ke Pehle Pahar Qayaam Karte They.
(Ya’ni Tahajjud Kee Namaz Taraweeh Se Afzal Hai.)”

Refrence.
Bukhari As-Sahih, jild 2 page 707, Raqam-1906,

Malik Al-Muwatta, jild 1 page no 114, Raqam-650,

Ibn Khuzaymah As-Sahih, jild 2 page no 155, Raqam-155,

Abd-ur-Razzaq Al-Musannaf, jild 4 page no 258, Raqam-7723,

Bayhaqi As-Sunan-ul-Kubra, jild 12, page no 493, Raqam-4378,

& Shuab-ul-Iman, jild 3 page no 177, Raqam-3269.

Cont


Bid'at-e-hasnah aur sunnat se uski asal k saboot ka bayan.

Part 4

Hadis 7 :
Tarjuma “Hazrat Aarij RadiyAllahu Ta’ala Anhu Riwayat Karte Hain Ki Maine Hazrat Abdullah Bin Umar RadiyAllahu Ta’ala Anhuma Se Namaz-e-Chaasht Ke Mut’alliq Sawal Kiya Jab Wo Huzoor Nabi-E-Akram SallAllahu Ta’ala Alaihi Wa Aalehi Wa Sallam Ke Huzara-E-Mubarak Kee Pusht Se Tek Lagaaye Baithe They.
To Unhone Farmaya : Bid’at Aur Bahut Hee Achchhi Bid’at Hai

 رواه ابن أبي شيبة بإسناد صحيح.

Refrence.
Ibn Abi Shaybah Al-Musannaf, jild 2 page no 172, Raqam-7775,

Asqalani Fat'h-ul-Bari, jild 3 page no 52, Raqam-1121.

Hadis 8 :
Tarjuma “Hazrat Mujahid RadiyAllahu Ta’ala Anhu Se Riwayat Hai Ki Mai Aur Hazrat Urwa Bin Jubair RadiyAllahu Ta’ala Anhuma Masjid Me Daakhil Huway To Waha’n Hazrat Abdullah Bin Umar RadiyAllahu Ta’ala Anhuma Hazrat Aaisha RadiyAllahu Ta’ala Anha Huzare Ke Paas Baithe Huwe They Aur Log Masjid Me Chaast Ki Namaz Padh Rahe They. Hum Ne Un Logon Ki Namaz Ke Mut’alliq Poochha To Unhone Farmaya : Bid’at (Hasnah) Hai”

Refrence
Muttafaque Alayh - Bukhari As-Sahih, jild 2 page no 230, Raqam-1685,

Muslim As-Sahih, jild 2 page no 917, Raqam-1255,

Ibn Khuzaymah As-Sahih, jild 4 page no 358, Raqam-3070,

Ibn Hibban As-Sahih, jild 9 page no 269, Raqam-3945,

Ahmad Bin Hanbal Al-Musnad, jild 2 page no 128, Raqam-6126,

Ibn Abi Shaybah Al-Musannaf, jild 2 page no 172, Raqam-616,

Ibn Rahawayh Al-Musnad, jild 3 page no 614, Raqam-1187,

Asqalani Fat'h-ul-Bari, jild 3 page 52, Raqam-1121,

Mubarakpuri Tuhfat-ul-Ahwadhi, jild 4 page 5,

Sharh Al-Nawawi Ala Sahih Muslim, jild 8 page no 237,

Zayla'i Nasab-ur-Rayah, jild 3 page no 94.

KAPDA MOD KAR NAMAZ PADHNA KAISA? ??

ALJAWAB
Kapda mod kar namaz padhna jayez nahin maslan pent ka paaincha mod kar namaz padhna ya aasteen aadhi kalai se oopar chadha kar namaz padhna wagairah to is tarah namaz padhne se namaz makrooh e tahreemi wajibul i'aadah hogi ya'ni aisi namazo ko phir se padhna wajib hai
HADEES SHAREEF MEN HAI
1) Hazrat e abdullah ibn e abbas رضى الله تعالى عنهما se riwayat hai keh rasoolullah صلی اللہ تعالی عليه وسلم ne irshad farmaya: mujhe 7 a'aza par sajdah ka hukm mila aur ye bhi keh baal aur kapdo ko na modun
(bukhari sharef jild 1 safah 113 /Muslims shareef / nasai /ibn e majah wagairah)
2) hazrat e abdullah ibn e abbas رضى الله تعالى عنهما se riwayat hai keh rasoolullah صلی اللہ تعالی عليه وسلم ne irshad farmaya: mujhe hukm mila keh main namaz men baal aur kapde na sametun
(Bukhari shareef jild 1 safah 113 / muslim shareef/ ibn e maajah wagairah)
aala hazrat azeemul barakat saiyyiduna imama ahmad raza fazil e barailvi رضى الله تعالى عنه irshad farmate hain
Zaroor makrooh hai aur sakht o shadeed makrooh hai sahaah e sittah men hai rsoolullah صلی اللہ تعالی عليه وسلم farmate hain امرت ان اسجد علي سبعة اعضاء وان لا اكف شعرا وثوبا sahihain men rasoolullah صلی اللہ تعالی عليه وسلم farmate hain امرت ان لا اكف الشعر والثياب tamam mutun e mazhab men hai كره كف ثوبه fathul qadeer o bahrurraaiq men hai يدخل ايضا في كف الثوب تشمير كميه durr e mukhtar men hai كره كف اي رفعه ولو لتراب كمشمركم او ذيل raddul muhtar men hai جررالخيرالرملي ما يفيد ان الكراهة فيه تحريمة
(Fataw razviyyah jild 3 safah 423)
Dosri jagah irshad farmate hain
rasoolullah sallallahu ta'ala alaihi waaallam ne namaz men kapda sametne ghurasne (khosne) se mana farmaya
(fatawa razviyya jild 3 safa 446)
Huzoor sadrushshari'ahbadruttariqah عليه الرحمة والرضوان irshad farmate hain
koi aastin aadhi kalai se ziyadah chadhi hui ya daman samete namaz padhna bhi makrooh e tahreemi hai khwah peshtar se chadhi ho ya namaz men chadhai ho
(Bahar e shari'at hissa 3 safah 166)
KAPDA MODNE KI SOORATEN
1) pent ya pajama ka paaincha bahar ki taraf modna
2) pent ya paajama ka paaincha andar ki taraf modna
3) pent ya paajama kamar ke paas se modna
4) daman modna
5) shirt IN karna
6) aastin ka aadhi kalai se ziyadah chadhi hona
Ye sab sooraten karahat e tahreemi ki hain aur in sab sooraton men namaz makrooh e tahrimi wajibul i'aadah hogi ya'ni aisi namazon ko phir se padhna wajib hai
Lihaza aap logon se guzarish hai keh in masaail par tawajjuh den aur apni namazen karahat se bachaaen
NOTE kapda modne ki jo suooraten is post men zikr ki gayi hain in ke ilawah aur bhi sooraten kapda modne ki hain yahan sirf un sooraton ka zikr hai jin men aksar awam mulaawis hain
Jo log pent ya shalwar izaar takhne se neeche pahante hain agar takabbur ki niyyat se hai to ye bhi haraam hai aur is soorat men bhi namaz makrooh e tahreemi hogi
hadees shareef men hai
hazrat e abdullah ibn e umar رضى الله تعالى عنهما se riwayat hai keh rasoolullah صلی اللہ تعالی عليه وسلم ne irshad farmaya: jis ne az raah e takabbur apna libas zameen par ghaseeta allah تعالى qiyamat ke din uski taraf nazr e rahmat nahin farmaayega
(Abu daood jild 2 safah 564/ ibn e maajah wagairah)
Aur dosri riwayat men hai keh sarkar e aqdas صلی اللہ تعالی عليه وسلم ne irshad farmaya: jo tahband takhno se neeche ho oh aag men hai
(Bukhari shareed jild 2 safah 861/ nasai / ibn e maajah wagairah)
Aur ek hadees sharef men hai huzoor e akram صلی اللہ تعالی عليه وسلم irshad farmate hain: allah تعالى us mard ki taraf nazr e rahmat nahin farmaayga jis ne takabbur ki niyyat se kapda zameen par ghaseeta
(bukhari shareef jild 2 safah 861/ ibn e maajah jild 2 safah 264/ muslim shareef/ tirmizi shareef attargeeb o wattarhib /wagairah)
AUR AGAR TAKABBUR KI NIYYAT SE NA HO TO NAMAZ MAKROOH E TANZEEHI HOGI
HADEES SHAREEF MEN HAI
Hazrat e abdullah ibn e umar رضى الله تعالى عنهما se riwayat hai keh rasoolullah صلی اللہ تعالی عليه وسلم ne irshad farmaya: jis ne takabbur ke irade se kapda zameen pe ghaseeta allah تعالى qiyamat ke din uski taraf nazr e rahmat nahin farmayega , saiyyiduna hazrat abubakar siddiq رضى الله تعالى عنه ne arz ki: ya rasoolallah! عليك الصلوة والسلام mere tahband ka kona kabhi kabhi dhila ho kar neecha ho jata hai magar ye keh main iski poori dekh bhaal rakhta hun huzoor nabi e kareem صلی اللہ تعالی عليه وسلم ne irshad farmaya: tum un logo men se nahin jo az raah e takabbur aisa karte hain
(Bukhari shareef jild 2 safah 860/abu daaud)
aala hazrat azeemul barakat saiyyiduna imama ahmad raza fazil e barailvi رضى الله تعالى عنه irshad farmate hain
Izaar ka gatto se neeche rakhna agar baraah e takabbur ho haraam hai aur is soorat men namaz makrooh e tahreemi warna sirf makrooh e tanzeehi aur namaz men bhi uski gaayat khilaf e aula sahih bukhari shareef men hai siddiq e akbar رضى الله تعالى عنه ne arz ki ya rasoolallah mera tahband latak jata hai jab tak main uska khas lihaz na rakhun farmaya انت لست ممن يصنعه خيلاء tum un men nahin ho jo baraah e takabbur aisa karen
(Fatawa razviyyah jild 3 safah 448)
Lihaza aap logon se iltija hai keh mazkoorah masaail par amal karen aur apni namazo ko karahat se bachaayen
والله تعالي اعلم
DILSHAD AHMAD QADRI RAZVI
Mahim shareef mumbai

Mazar Banane Ka Saboot Aur Sahaba Aur Ahle Bait Ki Mazaro Par Bulldozer Chalane Wale Chupe Hue Kafir (Wahabiyo) k Muh par Haq Ka Tamacha

 SAHIH BUKHARI,JILD:1,KITABUL-JANAEEZ ,BAAB MAA JAAHAA FEE KABARINNABIYE WA ABEE BAQARIN WA UMAR ME HAI HAZRAT URAWAH RADIALLAHO TAALA ANHO FARMATE HAI KI "WALEED IBNE ABDUL MAALIK KE ZAMANE ME RAUZ-E-RASUL ALLAH SALALAHO TAALA ALAI WASSALAM KI EK DIWAAR GIR GAYI" "FA'AKHAZU FEE BENAA'EEHI" "HAZRAT WALEED NE HUKUM DIYA K TAMEER KARO SUB USSE BANNANE ME MASHGUL HUYE" "FABADAT LAHUM QADAMUN FAFAZA'U WA JANNOO ANNAHAA KADAMUNNABEEYE ALAIHISSALAAMU" "EK QADAM ZAHIR HO GAYA TO LOG GHABRA GAYE OR SAMAJHE KI YEH HUZUR ALAIHISSALAATU WASSALAAM KA QADAM-E-PAK HAI" "HAZRAT URAWAA RADIALLAHO TAALA ANHO NE KAHA KI "ALLAH KI KASAM YE HUZUR ALAISALAAM KA QADAM NAHI HAI,YEH HAZRAT UMAR-E-FAROOQ RADIALLAHO TAALA ANHO KA QADAM HAI"" PUCHA KITNE SAAL BAAD NIKLA KAHA K KAI SAAL BAAD NIKLA FARMATE PAIR AISA THA JAISA ZINDO KA HOTA HAI

 IS HADITH SE MALUM HUA KI MAZAAR-E-MUBARAK AAQA SALLALLAHO ALAIHE WASALLAM K SAHABA KI SUNNAT HAI AUR AMBIYA SAHABA AUR AULIYA APNI QABRO ME ZINDA HAI.

 SAHIH BUKHARI,JILD:1,KITABUL-JANA'EEZ OR MISHKAAT BAABUL-BUKAA ALAL-MAIYAT ME HAI KI "HAZRAT IMAM HASAN IBNE ALI RADIALLAHO TAALA ANHO KA INTEQAAL HO GAYA" "ZARABAT IMRAATUHUL-KUBBATA ALAA KABAREHEE SANATANA" "TO UNKI BIWI NE UNKI KABAR PAR EK SAAL TAK KUBBAA DAALE RAKHA" YE BHI SAHABA IKRAM KE ZAMANA ME SABKI MAUJUD ME HUA.KISI NE INKAAR NAHI KIYA OR UNKI BIWI WAHA EK SAAL TAK RAHI FIR GHAR WAPAAS AAGAYI JESA HADITH ME HAI.

 IS HADITH SE MALUM HUA MAZAR PAR KUBBAA BANANA SAHABA KI SUNNAT HAI

 HAZRAT ABU JAUZA RADIALLAHO TAALA ANHO NE BAYAAN KARTE HAI KI "EK MARTABA MADINE SAKHT SUKHA PAD GAYA,LOGO NE UMMUL MOMINEEN HAZRAT AAISHA RADIALLAHO TAALA ANHO SE SHIKAYAT KI" HAZRAT AAISHA RADIALLAHO TAALA ANHO NE FARMAYA "RASUL ALLAH SALALAHO TAALA ALAI WASSALAM KI KABAR-E-ANWAR KO DEKHO OR ISKE THIK UPAR AASMAAN KI JAANIB CHHAT ME SURAAKH KARDO,YEHA TAK KI KABAR-E-ANWAR OR AASMAAN K BICH KOI PARDA NA RAHE" LOGO NE ESA HI KIYA TO IS ZOR KI BAARISH HUYI KI KHUB SABAZA UGAA HARIYAALI CHHAH GAYI OR UTH MOTE HO GAYE YEHA TAK KE INKI CHARBI FATTI JAATI THI OR IS SAAL KO KHUSHALI KA SAAL KAHA JAANE LAGA"" [MISHKAAT,BAABUL QARAAMAAT,SAFA: 545]

 IS HADEES SE MAALUM HUA K MERE AAQA SALALAHO ALAI WASSALAM KI MAZAAR-E-MUBARAK PAR CHHAT US WAQT BHI MAUJUD THI. AGAR MAZAAR BANNANA SHIRK O BIDDAT HOTA TO KYA RASUL-E-AAZAM SALALAHO ALAI WASSALAM K GULAM SHIRK KARTE RAHE BIDDAT KARTE RAHE MAAZALLAH YE MAZAAR PE CHHAT OR YE KUBBA BANNA AGAR SHIRK O BIDDAT HOTA TO RASUL-E-AAZAM K GULAM KABHI ESA NA KARTE. YE MERE RASUL ALLAH SALALAHO ALAI WASSALAM K SAHABA KA MAZAAR BANNANA IS BAAT KI DALIL HAI KI MAZAAR BANNANA SHIRK O BIDDAT NAHI BALKI RASUL-E-AAZAM KE SAHABA IKRAM KI SUNNAT HAI...

MUNAFIQO AUR KAFIRO KO BURA KAHNA KAISA???

Aaj hamare kuch musalman ye kehte hain ki Nabi alaihesalam kabhi kisi kafir ko bhi bura nahi kehte the, aur unke sath bhi achha akhlaq istemal karte the,Isliye Kafiro/ Wahabiyo ko bhi bura nahi kehna chahiye aur unke sath bhi achha akhlaq dikhana chahiye.Aur inhe apna Islami bhai kehte hain,..Pehle hum apke samne Nabi alaihesalam ke akhlaq wale character ki ek jhalak kam alfazo me pesh karte hain:.1: Ek aurat Nabi alaihesalam par roz kooda phekti thi, par Nabi alaihesalam usey kuch na kehte,ek din jab wo aurat bimar hogayi to aap uski mizaj pursi ke liye uske ghar gaye,bas ye akhlaq dekhkar wo Musalman ho gayi.2: Ek aurat ne Nabi alaihesalam ko kabhi dekha nahi tha,bas suna tha ki jo bhi'Muhammed'alaihesalam ka naam sunta hai, wo musalman ho jata hai, bas isi darr se wo apna ilaqa chhod kar jane lagi,to khud Nabi alaihesalam raste me mile, aur uska saman uthakar uski manzil tak pahuchaya,fir us aurat ne kuch paise dena chaha to aapne lene se mana kar diya,to aurat ne pucha kam se kam apna naam bata do?Farmaya'Muhammad'.Bas ye akhlaq dekh kar wo bhi musalman ho gayi.3: Ek Kafir Nabi alaihesalam ke ghar mehman bankar hazir hua,to aapne use apne ghar rakkha,aur khatir tawazo farmaya, raat me us kafir ne apke bistar pe Najasat kar di,aur subah hote hi bhag gaya, fir kuch der ke baad wapas aaya to dekha,Nabi alaihesalam khud apne hatho se uski najasat ko dho rahen hain.Bas ye akhlaq dekh kar wo bhi musalman ho gaya, ..AB DUSRI TARAF DEKHIYE:.HADEES: Rasoolullah alaihesalam apne Sahaba se farmate hain,'Kya Faajir ko bura kehne se parhez karte ho?Log inhe kab pehchanen ge?Faa-jir ki buraiya bayan karo taki log isse bachen. (Kanzul Ummal S-338).HADEES: Nabi alihesalam nefarmaya, Unhe apne se door rakho aur unse door bhago,kahin wo tumhe gumrah na kar den(Muslim S-10 Baab un Noha).QURAN: Tum me se jo unse dosti karega, wo unhi me se hai. (Maidah 51) . HADEES: Jo kafiro se mohabbat kare, wo unhi me se hai.(Musnad Ahmed,7:209). Ek Shaks ke akhri waqt par logo ne kalma padhne ko kaha, to wo bola ye2 shaks(Farishte)khade keh rahe hain ki Tu unke pas baithta tha jo.Abu Bakrr.aur H.Umar ko bura kehte the, ab hum tujhe kalma nahi padhne denge. (Sharahus Sudur37).HADEES: Jab fitne zahir honge,aur aise me Aalim apne Ilm ko na zahir kare, to ispe Allah aur iske farishte aur tamam insano ki laanat hai,aur Allah aise insan ke na farz qubul kare, na nafil. (Bukhari 2:1084).HADEES: Jab tum kisi burai ko dekho, to use apne hath se rok do, ye na ho sake to usey zuban se bura kaho,ye bhi na ho to usey Dil se bura jano, aur ye Eiman ka sabse chota darja hai.(Muslim, Kitabul iman) .HADEES: Rasoolullah ne Abu Jehel, Utba bin rabia,Shaiba bin Rabia ka naam lekar inke liye baddua farmayi. (Bukhari, Kitabul Wuzu).
HADEES: Ek shaks Masjide Nabwi me namaz padh raha tha, fir bhi Rasoolullah ne apne Sahaba ko hukm diya ki ise qatl kar do,(Khasaisul Kubra S-229) .
HADEES: maale Ghanimat ke waqt ek shaks ne Rasoolullah se kaha, Adl(Insaf)ki jiye, aapne farmaya, agar mai Adl na karu to kaun karega, bas ye sunkar H.Umar ne farmaya,Huzur, aap ijazat dijiye, mai iski gardan maar du.
 (Bukhari 2:621)
HADEES: Nabi alaihesalam ne Masjid-e-Nabwi se 300 logo ko naam lekar munafiq kaha aur masjid se bahar nikal diya. (Muslim J-1 Kitabul Fitan) .
HADEES: Ek shaks ki biwi Nabi alaihesalam ki shan me kami bayan karti, to isper uske shauhar ne use qatl kar diay, Nabi alaihesalam ne farmaya,iska qatl maaf hai.(Abu Dawood, 1:599) . HADEES: H.Abu Bakr Siddiaq ne farmaya, Nabialaihesalam ke gustakho ke liye qatl ka hukm hai.(Nasai 2:153). HADEES: Kaab Ibne Ashraf Yahudi ek shayar tha, usne Nabi alaihesalam ke khilaf kuch alfaz bol diya,Nabi alaihesalam ne qatl ka hukm farmaya. (Hashiya Bukhari, 2:576).. Ghaur kijiye, Nabi alaihesalam ne achha akhlaq sirf unke samne pesh kiya, jo Islam ko jante nahi the, fir Nabi alaihesalam ka achha akhlaq dekhkar Islam qubul karliya,Lekin jab kisi ne Islam ko janne ke baad bhi Islam me Kharabi paida karne ki koshish ki,to Nabi alaihesalam ne unke liye bad dua bhi farmai, unhe apni Masjido se bhi nikala,Munafiq kaha, aur Qatl ka hukm bhi de diya. Sahaba ne qatl bhi kiya.. Isliye pehle to hum kisi bhi Wahabi ko akhlaq se samjhate hai, par jab wo manne se inkar karta hai aur Rasoolullah ki gustakhi karta hai to uspar Laanat karna aur uski burai sabke samne batana zaruri hai,taki log use pehchan le.. Aye Musalmano, jab koi Chor tumhare ghar me chori karta hai tab tum usey chor kehte ho,saza dete ho,par jab koi Rasoolullah ke khilaf bolta hai to tum Akhlaq dikhate ho???.. Jab Sahaba ne Gustakho ko qatl kiya to us waqt akhlaq kyun nahi dikhaya? Aye Musalmano, Kya Sahaba ke pas akhlaq nahi tha?Ya fir tum apne Akhlaq ko Sahaba se behtar samajhteho? . AYE MUSALMANO TUMHARI GHAIRAT KO KYA HO GAYA???

AALA HAZRAT SARKAAR RAZIALLAHUANHO OR RADDE B'DAT

MASLAKE ALA HAZRAT

📛SARKAR E AALA HAZRAT Imam Ahmad Raza Bareillvi
RadiALLAHU Anhu ka aqeeda kya hai?

📛inbaato pe dhyan dijiye aur Sunniyat ko badnaam na kijiye.

📛Ab kuchh aisi baatein gaur se padhkar samajh len Jis me Imame Ahlesunnat Ahmad Raza Khan rehmatullahi alaihine apni kitaabo me buri bid’ato ko radd kiya hai aur unse bachne ka hukm diya hai....

SHARE .........

📌📌📌📌📌📌

📛 1. Sajda ALLAH ke siwa kisi ke liye nahi. Gairullah ko Sajda e Ibadat Shirk Aur Sajda e Ta’azimi Haraam hai.

(Azzubdatuz Zakiyya
 Safa-5)


📛2. Raoza e Anwar ka na Tawaf karo, na
Sajda,na itna jhuko ke Rooku ke barabar Ho.
Huzoor sallallahu alaihi wasallam ki ta’azeem
unki Ita'at me hai.

(Fatawa Razawiya,
 10 /769)

📛3. Mazar ka Tawaf ba-niyyat Ta’azeem
najaiz hai. Tawaf sirf ka’abe ke liye makhsus hai.

(Fatawa Razawiya, 4/08)

📛4. Khabardar (Huzoor sallallahu alaihi
wasallam ke Raoze ki) jaali ko bosa dene ya
haath lagane se bacho ke ye Khilafe adab hai,
Balke 4 haath ke faasle se zyada qareeb na jaao.Ye un ki rehmat kya kam hai ke apne huzur
bulwaya.

(Fatawa Razawiya,10 /765)

📛5.Farzi mazaar banana aur us ke saath asl ka sa muamla karna najaiz Aur Bid'at hai.

(Fatawa Razawiya, 9/425)

📛6. Nasha haraam hai aur Nashe ki cheeze
peena jis s Nashebaazo ki munasibat ho ye bhi
gunah hai.

(Ahkam e Shariat, Jild -2)


📛 7.Mazaamir ya’ni Aalat e lahw o la'ab (Musical instruments) bila shuba haraam hain. Jin ki hurmat Auliya aur Ulema ke kalimaat me
wazeh hai. Unke sunne sunane ke Gunah hone me shak nahi. Aur Saadaat e Chisht ki taraf unki nisbat iftera hai.

(Fatawa Razawiya, 10/54)


📛 8.tawaifo ka Naach be-shak Haraam hai. Be-qaid jaahilo ne ye ma’asiyat phelayi hai.

(Fatawa Razawiya, 29/92)

📛9. Aatish baazi israaf hai aur Israaf haraam hai, Khane ka aise lutana be- adabi Aur Be-adabi mehroomi hai, Maal ka israf hai. Roshni agar masaliha e shariya Se khali ho to wo bhi israaf hai.

(Fatawa Razawiya, 24/112)

📛10. Qabro ki taraf Shama le jaana ye Bid'at aur Maal ko zaaya karna hai.

(Al Bareequl
Manaar, Safa -9)

📛 11. Mazar par jab chadar majood ho, Kharab na hui ho,Badalne ki haajat nahi to chaadar chadhana Fuzulkharchi hai, Balke jo rakam is me sarf karen,wo ALLAH ke wali ko isaale sawab
karne ke liye kisi mohtaj ko den.

(Ahkaam e
Shariyat, Jild -1/42)

📛 12. Kisine agar Taaziye par Mannat maani to ye Nazar baatil aur najaiz hai.

(Fatawa Razawiya,
24/501)

📛 13. Najaiz baat ka tamasha dekhna bi najaiz hai, Jis tarah bandar nachana.

(Malfuzat,
Safa -286)

📛14. (Urs ka din muqarrar karne me maslihat)
:
Auliya ki arwahe tayyiba ko unke wisal ke din Quboor e kareema ki taraf tawajjoh zyada hoti hai, Chunache wo waqt jo khaas Wisaal ka hai, Akhaz e Barakat ke liye zyada munasib hota hai.

(Malfuzat, Safa -383)

📛15. (Mazaar par Dua ka tareeqa) :

 Fatiha ke baad Sahibe mazaar ke Waseele se Allah se Dua karen Aur apni jaaiz murad pesh karen. Phir Salam karte hue wapis aayenMazaar ko na haath lagaen, Na Bosa den. Tawaf bil ittefaq Na- jaaiz hai Aur Sajda Haraam hai.

(Fatawa
Razawiya, 9/522)

📌📌📌📌📌📌📌

📛 GUZARISH: mere azeez SUNNI BHAIYO HAME TALIMATE SHARIAT PE CHALNA ZARURI HAI JIS
SE KOI BAD MAZHAB HUM PAR UNGLI NA UTHA SAKE ISKI SHURUAT HAME APNE GHARO SE KARNA CHAHIYE..
------------------------
📛 IN'SHA 'ALLAH ul azeem Isko aur bhi apne dosto ko bheje taaki wo bach sake.

Hum Ala Hazrat ko Kyun Maante Hai?

Allah Ta'ala Quran e paak mein farmata hai- "BESHAK TUMHARA MADADGAR ALLAH HAI OR USKA RASOOL OR MOMIN HAI" (SURE MAAEDA AYAT NO 55)
SUNLO BESHAK ALLAH KE WALIYO'N PAR NA KUCH KHAUF HAI NA KUCH GHUM. (SURE YUNUS, AYAT NO 61)

*Hadees e Qudasi *ALLAH Apne Nek Bando key Mutalik farmata Hai, me uske kaan Aur Aankhe Ho Jata Hu jisse wo Dekhta Hai Aur Sunta Hai


[ Bukhari shareef, Jild 2, Page 963 ]*

Kamil Momin ki Firasat Se Daro, Beshak Wo ALLAH key Noor Se Dekhta Hai


[ Tirmizi Shareef, Jild 2, Page 614 ]�

Pata Chala ki Apne Wali(Kaamil Momin) ki Shaan khud Allah aur uske Rasul(Sallallahu Alaihi Wasallam) Ne Bayaan Farmai..Goya ki unhe Manne ka Zehen Diya... Ab Sawaal hai ki woh Kaamil Momin Kaun hai?
Hadees-1 "Hubbur Rasooli Sallallaho alaihe wasallam minal Eiman" ."Rasool Sallallaho alaihe wasallam ki Mohabbat Eiman hai."

(BUKHARI,J-1,KITABUL EIMAN, BAAB-8)

Hadees-2 Hazrat Abu Hurairah (Radiyallahu Anhu) se riwayat hai ki Nabi Sallallaho alaihe wasallam ne farmaya,'Tum me se kisi ka Eiman us waqt tak kamil nahi ho sakta, jab tak ki wo apne Baap aur apni aulado se zyada mujhse mohabbat na kare'.

(Bukhari,Vol 1, Book 2, H.14).

Pata chala ki Kamil Momin Wahi hai jo Sacha Ashiq e Rasool(Sallalllahu Alaihi Wasallam) hai Aur usi ke Ta'alluk se Quran o Hadees mein Fazeelatein Aayi..

Ab Ala Hazrat Imam Ahmed Raza khan (Radi Allahu An hu) ki Zindagi ka Jaiza le to Pata Chalta hai ki Aapka Har Lamha Ishq e Rasool mein Duba huwa tha...Aapke Fatawe aur Aapki Kitaabein is baat ki Gawaahi Deti hai ki Aap ek Sache Aashiq e Rasool(Sallallahu Alaihi Wasallam) the..

Hadees- Nabi Sallallaho alaihe wasallam ne farmaya:Allah Ta'ala har 100 saal per meri Ummat me ek aise Shaks ko paida karega jo Islam ko taaza kar dega.


(Mishkaat Sharif, Kitabul Ilm, Rawahul Darmi)

Isi ko Mujaddid kehte hai Jo Din ko Saaf Suthra kar deta hai Yani pichle 100 saal mein Jo Fitne aur Baddeeniyat jo Deen mein Dhakhil huwi thi uska woh Radd karta hai aur use Deen se bahar kar deta hai aur jo Cheezein Asl thi Jo deeniyat se nikal chuki thi use fir Deen mein Daakhil kar deta hai.... Is Hadees ke Tehet 14vi Sadi ke Mujaddid(Islam ko taaza karne wale) Bila shubaha Ala Hazrat Imam Ahmed Raza Khan(Radi Allahu Anhu) hi Hai kyunki Pichle 100 saal mein Deen mein Daakhil huwe Fitno ka Aapne Zabardast Radd kiya Aur Musalmaano ke Imaan o Aqeede ki Hifazat farmai... Alahazrat Ne TAJDEED-WA-AHAYAA-E-DEEN Ke Liye Tanha Beshumar Fitno Ke Khilaaf Ilmi Or Qalmi Jihaad Kiya Jiski Nazeer Nahi milti


1) Fitna-e-Ghair Muqallidyat
2) Fitna-e-Nechiryat
3) Fitna-e-Najdiyat Wa Wahabiyat
4) Fitna-e-Firqa-e-Ahl-e-Quran
5) Fitna-e-Qadyaniyat
6) Fitna-e-Darul-Nadwah
7) Fitna-e-Falsafa-e-Qadeemah
8)Fitna-e-Waqoo'e-Kijb-e-Baari-e-Ta'aala
9) Fitna-e-Inkaar-e-Shafa'at
10) Fitna-e-Rawaafiz
11) Fitna-e-Motazila
12) Fitna-e-Falsafa-e-Jadeedah
13) Fitnah-e-Inkaar-e-Simaa-e-Mouta
14) Fitna-e-Khilafat-e-Usmaani
15) Fitna-e-Inkaar-e-Khatam-e-Nubuwwat
16) Fitna-e-Khaaksaari Firqa
17) Fitna-e-Tark Qurbani Gaaay
18) Fitna-e-Jawaz Sajda-e-Taazeemi
19) Fitna-e-Adme Jawaaz Meelad-o-Qayam-e-Tazeemi
20) Fitna-e-Inkaar Meraj-e-Jismani
21) Fitna-e-Tark-e-Mawalaat
22) Fitna-e-Aariya Samaj( Shuddhi Karan)
23) Fitnaittihad Anil Mushrikeen
24) Fitna Adme Jawaaz Tazeem Aasaare Muqaddisa
25) Fitna Adm Jawaz Kitabat Bar Kafan
26) Fitna e Touheen Hazrat Ameer Mu'aaviyah RadiAllahanhu
27) Fitna Hukm Darul Harb
28) Fitna Inkar-e-ilm-e-Ghaib-e-Ambiya Wa Auliya
29) Fitna Inkar-e-Hayat-e-Ambiya
30) Fitna Jawaz Taziya Daari
31) Fitna Jawaz Sima Ma Mazameer
32) fitna Bar Azaan-e-saani
33) Fitna Inkaar Azaan-e-Qabr
34) Fitna Adme Jawaz Mu'aaniqa Wa Musafaha-e-Eid
35) Fitna Adme Jawaz Tameerat-e-Mazaraat-e-Auliaa
36) Fitna Adme Jawaz Taqbeel-e-Ab'hameen
37) Fitna Inkar-e-Eimaan Abwen Kareemen Al Nabi
38) Fitna Jawaz Zakaat Bara-e-sadaat-e-Kiraam
39) Fitna Adme Jawaz Chiraghan Bar Mazarat-e-Suwaliheen
40) Fitna Hillat-e-Ashya Nasha Aawar
41) Fitna Hillat-e-Akul Zaagh
42) Masla-e-Qirtaas Daraahim
43) Fitna-e-Masawaat Anin Nabi
44) Fitna-e-Harkat-e-Zameen
45) Fitna Khurooj-e-Nisaa Baraye Ziyarat-e-Quboor
46) Fitna imkaan-e-Zil-e-Nabi
47) Fitna Salaat Janazatul Ghayeb
48) Fitna Nikah Maa Murtadeen
49) Fitna Adme Jawaz Ta'ayyun-e-Fatiha
50) fitna Tanqees-e-Risalat
51) Fitna Adme Aitaqaad Ikhtiyaraat-e-Ambiya Wa Auliya
52) fitna Nifaaz-e-Shirk Dar Baab-e-Nida Wa Istighasa
53) Fitna Nifaaze Shirk Fil Asmaa
54) Fitna-e-Hurmat Akul Rusar
55) Fitna Hurmat Money Order
56) Fitna Khilafat Commety
57) Fitna Tanaza-e-Dar Ruwet-e-Hilal
58) Fitna Farq-e-Bayyan Shariat Wa Tareeqat
59) Fitna Akul Ashya Haram Anil Zabeeha
60) Fitna Hurmat-e-Zabeeha Lil-Auliya

Sub'hanAllah Sub'hanAllah..

Ab Jise Allah ne Apne Deen ki khidmat ke liye Chunliya Aur jiski Fazeelat Quran o Hadees mein Bayaan huwi Aur Jise Allah ne Humara Madadgaar bataya use Na Maane to kise Maane... Beshaq Hum Ala Hazrat ko Quran o Hadees ki Roshni mein hi Humara Rehnuma o Peshwa Maante hai..

Ab Dekhiye kin Jayyed Ulama ne (jo Quran o Hadees ke Mahir Janne wale hai )bhi Ala Hazrat ko Maana hai .. Yeh un Jayyed Arab ke Ulama ke Naam Jo Ala Hazrat ko Apna Rehnuma Maante the Aur unki Kitabo'n ko Ilm o Hidayat ka Azeem khazana..

1. Shaykh Muhammad Sa’eed bin Muhammad Salam Ba Busail
2. Shaykh Ahmad bin Abdullah Abu al Khair Mirdad
3. Shaykh Muhammad Saleh bin Sadiq Kamal
4. Shaykh ‘Ali bin Sadiq Kamal
5. Maulana Shah Muhammad Abdul Haq Alahabadi Muhajar Makki
6. Shaykh Sayyid Muhammad Marzooqi Abu-Hussain bin lAbdur Rehman Hussain
7. Shaykh Umer bin AbuBakr ba Junaid

8. Shaykh Muhammad ‘Abid bin Husain Maliki
9 Shaykh Muhammad ‘Ali bin Hussain Maliki
10. Shaykh Muhammad Jamal bin Muhammad Amir bin Hussain Maliki
11. Shaykh As’ad bin Ahmad Dahlaan
12. Shaykh Abdur Rehman bin Ahmad Dahlaan
13. Maulana Ahmad bin Muhammad Ziaudin Bengali Qadri Chishti
14. Shaykh Muhammad bin Yusaf Khiat

15. Shaykh Muhammad Saleh bin Muhammad ba Fazl
16. Shaykh Abdulkarim bin Hamza Daghastani Hashmi Naji
17. Shaykh Muhammad Sa’id bin Muhammad Yamani
18. Shaykh Muhammad Hamid bin Ahmad bin ‘Auz Jadawi
19. Shaykh Uthman bin Abdus Salam Daghastani

20. Shaykh Sayyid Muhammad Sa’eed bin Muhammad Maghrabi
21. Shaykh Muhammad bin Ahmad Umeri Wasti
22. Shaykh Sayyid Abbas bin Muhammad Ridwan
23. Shaykh Umer bin Hamdan Mahrasi
24. Shaykh Sayyid Ahmad bin Isma‘il Barzanji
25. Shaykh Abdul Qadir Taufiq Shalabi

26. Shaykh Sayyid Isma‘il bin Khalil
27. Shaykh Muhammad Yusuf Afghani
28. Shaykh Muhammad Tajuddin bin Mustafa Ilyas
29. Shaykh Sayyid Ahmad al Jazairi
30. Shaykh Khalil bin Ibrahim Kharbuti
31. Shaykh Sayyid Muhammad bin Muhammad Habib Didawi
32. Shaykh Muhammad bin Muhammad Sosi Khiari
33. Shaykh Muhammad Uzayr Wazir [Alaihim ar-Rahma wa ar-Ridwan]


Maana Arab ne Tujko Yagana.. Gaya Ajam ne Tera Tarana.. Maane hai Tujko Saara Zamana... Haami e Sunnat Ala Hazrat.

Aala Hazrat sarkaar aur ikhtelaaf e tarikh e wiladat e rasool (صلى الله عليه وآله وسلم)

🌹Tarikhe Wiladat Nabi ﷺ 🌹?

Ek Or Sayyadi Aalahazrat k upar Aitraaz Ka Jawaab



AALAHAZRAT AUR TARIKH-E-WILADAT-E-NABI Sallallaho Alaihe Wasallam:

AalaHazrat per Ilzam lagane wale Wahabi Or Devbandi Kehte hain ki AalaHazrat ne Fatawae Razviya me Nabi alaihe salam ki wiladat 8 Rabiul Awwal hi likhi hai

Ye ek Jhuta Ilzam hai,. Aur Wahabiyo ki Makkari hai


Neeche Fatawae Razviya ka page aap logo ke samne pesh kar raha hu

AalaHazrat ne tamam aqwal ko shumar kiya, ki Wiladat par 2, 8, 10, 12, 17, 22 tarikh ke aqwal bhi maujud hain,
fir iske baad Mawahibul Laduniya aur Madarijun Nabuwwa ke Hawale se 12 Rabiul Awwal ko hi mash'hur aur zyada sahi qarar diya hai,

📚(Fatawae Razviya, J-26, Pg.411)

Andhe WAHABIYO, dekho Fatwae Razviya me kya likha hai??
.
Aaiye kuch aur Aimma-e-Mujtehdeen ke aqwal par bhi nazar dalte hain
.
MILAD-UN-NABI (صلى الله عليه وآله وسلم) KI TARIKH 12 RABIUL AWWAL HI MUTAWATIR AUR MASH'HUR HAI:
.
Kuch Wahabi ye Daawa karte hain ki Nabi alaihe salam ki wiladat 12 tarikh ko nahi hui, Sirf Wafat 12 Tarikh ko hui hai,
aaiye, Hum yahan aap logo ko dikhate hain ki Saheeh Hadees se bhi sabit hai ki Nabi (صلى الله عليه وآله وسلم) ki Wiladat 12 Tarikh hi mash'hur hai
.
.
.
.
1⃣ Imam Ibn-e-Ishaq (85-151 H): Allah ke Nabi (صلى الله عليه وآله وسلم) 12 Rabi-ul-Awal ko Aam-ul -Feel me paida hue.

📚(Ibn-e-Jozi in Al-Wafa, Page 87)

2⃣. Allama Ibn-e-Hisham (213 H): Allah ke Nabi (صلى الله عليه وآله وسلم) Peer ke din 12 Rabi-ul-Awal me Aam-ul-Feel me paida hue.

📚(Ibn-e-Hasham in As-Sirat-un-Nabawiya, Vol. 1, Page 158)
.
3⃣. Imam Ibn-e-Jareer Tabari (224-310 H): Allah ke Nabi (صلى الله عليه وآله وسلم) Peer ke dina 12 Rabi-ul-Awal ko Aam-ul-Feel me paida hue.

📚(Tarikh-ul-Umam-wal-Muluk, Vol. 2, Page 125)


4⃣. Allama Abu-ul-Hasan Ali Bin Muhammad Al-Mawardi (370-480 H): Allah ke Nabi (صلى الله عليه وآله وسلم) Ashab-ul-Feel ke waqeye ke 50 din ke baad aur apne waalid ke wisal ke baad 12 Rabi-ul-Awal ko paida hue.

📚(Ailam-un-Nabuwa, Page 192)


5⃣. Imam Al-Hafiz Abu-ul-Fatah Al-Undalasi (671-734 H): Hamare Aaqa. Allah ke Nabi (صلى الله عليه وآله وسلم), Peer ke din 12 Rabi-ul-Awal me Aam-ul-Feel ko paida hue.

📚(Aayun-al-Asr, Vol.1, Page 33)

.Allama Ibn-e-Khaldun (732-808 H): Allah ke Nabi (صلى الله عليه وآله وسلم) 12 Rabi-ul-Awal ko Aam -ul-Feel me paida hue. Ye Badshah Kasra Noshairwan ka 40va saal tha.

📚(Ibn-e-Khaldun in At-Tarikh Vol. 2, Page 394)

7⃣. Muhammad As-Sadiq Ibrahim Arjoon: Mazbut sanad se pesh karte hain, Ye sabit hai ki Allah ke Nabi (صلى الله عليه وآله وسلم 12 Rabi-ul-Awal me Aam-ul-Feel me Kasara Noshairwan ki Hukumat me paida hue.

📚(Muhammad Rasool Ullah, Vol. 1, Page 102)

8⃣. Sheikh Abdul-Haq Muhaddis Dehlvi (950-1052 H): Ye Jaan len ki Tarikho ko Jaanne wali ek badi Jamaat (i.e. biographers and historians) ki tehqiq hai ki Hazrat ( Mohammed صلى الله عليه وآله وسلم) Aam-ul-Feel me paida hue … aur Ye achhi tarah jaana jaata hai ki Rabi-ul-Awal ka Mahina tha aur 12 Tarikh thi.
Is Tarikh par bahot sare Ulama ka Ijma hai.

📚(Madarij-un-Nabuwa, Vol. 2, Page 14)
.
Aur to aur, Wahabiyo ke Guru bhi yehi mante hain, zara dekhiye.

9⃣. Nawab Muhammad Sadiq Hasan Khan Bohapalvi: Nabi صلى الله عليه وآله وسلم) ki paidaish Fajar ke waqt Peer ke din Makkah me 12 Rabi-ul-Awal ko Aam -ul-Feel me hui. Ulama ka is par Ijma hai . Ibne Jauzi ne Ulama ke beshumar farman shumar kiye hain.

📚(Ash-Shumama-tul-Anbariya Fi Mowlid Khair-al-Bariya, Page 7)
.
Aap log dekh sakte hain ki Pehli, Dusri aur Teesri Hijri ke tamam Ulama Wiladat ki yehi tarikh shumar karte hain, Jaise ki Aaj ke Ulama bhi ise mante hain.
Aur Salafis, ke Imam Nawab Sadiq Hasan Bhopalvi bhi yehi mante hain.
.
.
Aaiye ab apke samne hum ek aise Muhaddis ka hawala pesh karte hain jise Salafi khud tafsir aur tarikh ka maahir mante hain. Unhone na sirf 12 Rabiul Awwal tarikh maana hai balki iske liye ek Hadees ki riwayat pesh kiya hai:
.
ورواه ابن أبى شيبة في
مصنفه عن عفان ، عن سعيد بن ميناء ، عن جابر وابن عباس أنهما قالا : ولد رسول الله
صلى الله عليه وسلم عام الفيل يوم الاثنين الثانى عشر من شهر

_$Hahid_, [04.01.15 14:21]
ربيع الاول


Tarjama. Ibn Abi Shayba apni Musannaf me Affan se, wo Saeed se wo Jabir se wo H.Ibna Abbas r.a se riwayat karte hain ki Nabi Sallallaho Alaihe Wasallam Aamul Feel me 12 Rabiul Awwal ko Peer ke din tashrif laaye.

📚(Ibn Kaseer in Seeratun Nabi, vol 1, Pg-199)
.
Iske aage Ibn Kaseer farmate hain:

وهذا هو المشهور عند الجمهور
والله أعلم .

Jamhoor ke nazdik yehi mash'hur hai.

 🌹SubhanALLAH🌹

Ab to ye Tarikh ki behes chhodo .
Fir bhi mai kehna chahunga ki jo log 12 Tarikh ko wiladat nahi mante, balki 8 ko mante hain, to 8 ko hi sahi, magar kam se kam Milad to manayen. Shaitan ki tarah Udas to na ho

🌹Nisar teri chehel pehel pe hazaro Eiden Rabiul Awwal

Siwae Iblees ke jahan me sabhi to khushiyan mana rahe hain🌹

Takfeef E Darood Sharif

⛔SHORT NAME LIKHNA HARAM HAI....


(S.A.W.) Likhana Sakht Najaiz O Haram He......

📌(Radi.- R.A.) Likhna Mana He...
Please Gor Kare....
⛔SHORT NAME LIKHNA HARAM HAI....


(S.A.W.) Likhana Sakht Najaiz O Haram He......

📌(Radi.- R.A.) Likhna Mana He...
Please Gor Kare....

🔆Kitab :

📚[Bahar E Shriyat /Jild : 3/
Safa : 534]

✅Masla 117 :

Aksar Log Aaj Kal Durood sharif Ke Badle 'Sal'Am,
Sal.,'
Likhte He Ye Najiz V Sakht Haram He.

Un Hi Radi'ALLAHU Tala Anhu Ki Jagah Radi.
Rahemtullah Ta'La Alyhi,
Likhte He Ye Bhi Na Chahiye,

Jin Ke Naam Mohammad,
Ahemad,
Ali Hasan,
Hussain Vagairah Hote He In Namo Par S.(Aadha Su'Aad) Banate He Yeh Bhi MamNu He,

Ke Is Jagah To Yeh Shakhs Murad He Is Par Durood Ka Ishara Kya Maani.

 ::: Ba Hawala :::

📚(Fatawa E Tahtavi, Al Durr E Mukhtar, Khutba Kitab, Jild-1 \, Shafa-6)

📚(Fatawa E Razviya, Jild 23,)

➖➖➖➖➖➖➖➖➖

✅Imaam Nauwwi Alyhirrhmah KITAB-UL-AZKAR Me Farmate he,

" Durood Sharif Aur Radi'ALLAHU Ta'la Anhu Aur
Rahemtullah Alyh Ki Jagah Ishara Maslan

(Sal. Radi. Ya Rh.)

Makruh He,
Balke Pure Durood Sharif Radi'ALLAHU Ta'la Anhu Or
Rahemtullah Alyh Likhe Aur Pure Likhne se Na Uktaye Varna
Sawab Se Maheroom Hoga."

➖➖➖➖➖➖➖➖➖

Rasool Allah sallallaho laihi wa sallam k Naam-e-Nami Ism-e-Girami “MUHAMMAD” ﺻﻠﯽ ﺍﻟﻠﮧ ﻋﻠﯿﮧ ﻭﺳﻠﻢ k aage bajaye Darood Sharif k sirf

(SAW)

likhna ya Alaihis salam ki jaga

(A.S)

Likhna sakht mahroomi aur aala darje ki kam Naseebi hai.

Imam Jalaluddin suyyoti alaihir rahma’h ne farmaya k jis ne sab se pahle Darod sharif ka aisa Ikhtesar kiya us ka Hath kata gaya,

Imam tahtawi ne Hashiy-e- Durre Mukhtar me ise Kufr tak farmaya aur Waqai agar janbujh kar istikhfaf Shan (halkapan) ho to kufr hai. Yunhi Sahaba’h aur Buzurgan-e-Deen k namo’n k sath bajaye Radi'ALLAHU anho, Ya rahmatulla h alahi Ki Jagah khali (RA,RH) likhna bhi mana hai.

📚(Fatawa E Amjadiya)
📗(Fatawa E Faiz E Rasool)

Is Baat Ko Hamare Sare Muslim Bhai/Baheno TAk Pahunchaye...

Khidmat E Deen Ke Kaam Me Hissa Le....
ALLAH Tala Meri Sari Galtiyo Ko Maaf Farmaye...

AAMEEN
🔆Kitab :

📚[Bahar E Shriyat /Jild : 3/
Safa : 534]

✅Masla 117 :

Aksar Log Aaj Kal Durood sharif Ke Badle 'Sal'Am,
Sal.,'
Likhte He Ye Najiz V Sakht Haram He.

Un Hi Radi'ALLAHU Tala Anhu Ki Jagah Radi.
Rahemtullah Ta'La Alyhi,
Likhte He Ye Bhi Na Chahiye,

Jin Ke Naam Mohammad,
Ahemad,
Ali Hasan,
Hussain Vagairah Hote He In Namo Par S.(Aadha Su'Aad) Banate He Yeh Bhi MamNu He,

Ke Is Jagah To Yeh Shakhs Murad He Is Par Durood Ka Ishara Kya Maani.

 ::: Ba Hawala :::

📚(Fatawa E Tahtavi, Al Durr E Mukhtar, Khutba Kitab, Jild-1 \, Shafa-6)

📚(Fatawa E Razviya, Jild 23,)

➖➖➖➖➖➖➖➖➖

✅Imaam Nauwwi Alyhirrhmah KITAB-UL-AZKAR Me Farmate he,

" Durood Sharif Aur Radi'ALLAHU Ta'la Anhu Aur
Rahemtullah Alyh Ki Jagah Ishara Maslan

(Sal. Radi. Ya Rh.)

Makruh He,
Balke Pure Durood Sharif Radi'ALLAHU Ta'la Anhu Or
Rahemtullah Alyh Likhe Aur Pure Likhne se Na Uktaye Varna
Sawab Se Maheroom Hoga."

➖➖➖➖➖➖➖➖➖

Rasool Allah sallallaho laihi wa sallam k Naam-e-Nami Ism-e-Girami “MUHAMMAD” ﺻﻠﯽ ﺍﻟﻠﮧ ﻋﻠﯿﮧ ﻭﺳﻠﻢ k aage bajaye Darood Sharif k sirf

(SAW)

likhna ya Alaihis salam ki jaga

(A.S)

Likhna sakht mahroomi aur aala darje ki kam Naseebi hai.

Imam Jalaluddin suyyoti alaihir rahma’h ne farmaya k jis ne sab se pahle Darod sharif ka aisa Ikhtesar kiya us ka Hath kata gaya,

Imam tahtawi ne Hashiy-e- Durre Mukhtar me ise Kufr tak farmaya aur Waqai agar janbujh kar istikhfaf Shan (halkapan) ho to kufr hai. Yunhi Sahaba’h aur Buzurgan-e-Deen k namo’n k sath bajaye Radi'ALLAHU anho, Ya rahmatulla h alahi Ki Jagah khali (RA,RH) likhna bhi mana hai.

📚(Fatawa E Amjadiya)
📗(Fatawa E Faiz E Rasool)

Is Baat Ko Hamare Sare Muslim Bhai/Baheno TAk Pahunchaye...

Khidmat E Deen Ke Kaam Me Hissa Le....
ALLAH Tala Meri Sari Galtiyo Ko Maaf Farmaye...

AAMEEN

GAIR MUQALLID K AITRAZAAT ILM-GAIB PAR OR UNKE JAWABAAT

 Haazir o Naazir o Noor o Bashar o Gaib ko Chhor
Shukr kar Hain wo tere Aibo ko chupaaye hue

Khuda ko

Dekha nahi aur ek maan liya
Ke Jaante the Sahaba Huzoor Jaante hain


Eteraz (1):
Agar Nabi ko Ilm hota to Hadrat Aisha Siddeeqa ke haar ke gum hone par pareshan na hote .. (Ma'az-Allah)

Jawaab: Nabi ko ek haar gum hone par pareshan kehne

waalo! Sar sharm se jhuka lo...
Mera Nabi to Uhod Pahaad ke andar chupe hue sone ke zakhaair ki khabar de chuka hai.. Momino ki Maan ka haar kaise nigaaho se posheeda

reh sakta hai...

Us Hadees se Na Bataana Sabit hua, na ke na jaanna aur na bataane me kai Hikmaten hoti hain..

Hazraat e Sahaba ne chaand ke ghatne barhne ka sabab

daryaaft kiya ...
Rab Ta'ala ne na bataaya..
To kya Khuda e paak ko bhi Ilm nahi????

Marzi e Ilaahi ye thi, Siddeeqa ka Haar gum ho, Musalman us ki talash me yahan ruk

jaayen, zohar ka waqt aa jaaye aur pani na mile..
tab Huzoor ﷺ se Arz kiya jaaye ke ab kya karen?
tab Ayat e Tayammum naazil ho jis se Hadrat Aisha siddeeqa ki Azmat

ke danke qiyaamat tak bajte rahen aur Ma'loom ho jaaye ke Inhi ke Tufail hum ko Tayammum mila...

Jo Nabi Asmano ke Sitaaro ki Ta'dad Jaanta hai..
Jo Nabi Apne tamam

ummatio ki nekiyo ki ta'dad jaanta hai..
Jo Nabi Badr me kis kis Maqaam par kaun kafir marega ... Jaanta hai...
Wo Nabi Unt ke neeche pade hue haar ko bhi jaanta hai ..

Agar Us waqt Haar ke baare me Bata diya jaata to Ayat e Tayammum kaise naazil hoti???


Eteraaz (2) :
Agar Nabi ko Ilm hota to Hadrat Aisha Par tohmat lagi to khamosh na

rehte...

Jawaab:Khud Rab ne bhi bahot roz tak un ki Ismat ki Ayaat na utaareen to kya Rab ko Khabar na thi?

Kash! Naawilo ko chhor kar Hadees e Bukhari hi parh li hoti

to jihaalat se Munh kaala na hota..

ماعلمت على اهلي الا خيرا
"Mai apni biwi ki paak daamani hi janta hu"

Agar pehle hi khabar de dete to Musalmano ko Tohmat ke Masaail kaise

Ma'loom hote?
agar pehle hi farma dete Muqaddamaat me Tahqeeqat karne ka Tareeqa hame kaise aata?

Is me Marzi e Ilaahi thi ke Mahboob ﷺ Teri zawja Mutahhara ki gawaahi

Rab dega.  Un ki Ismat ki gawahi me Qur'an ki Ayaten utaar Qiyamat tak ke Musalmano se tamam dunia me un ki paak daamani ke khutbe Parhwaaunga..

Taa ke Qur'an me un ki

Iffat ki bhi Tilawat karen...

Lutf ye hai ke Hadrat Yusuf Alaihis Salam ko zulaikha ne tohmat lagaai ... to Rab Ta'ala ne unki safaai khud bayan na farmaayi balke ek

sheer khwar bacche ke zariye chaak daamani se paak daamani farma di..

Kya Ma'az-Allah Allah ko ilm nahi tha ke ek bacche se gawaahi dilwaai?
Magar Mahboob ﷺ ki zawja

mutahhara ko ilzam laga to kisi bacche ya Farishte se ismat ki gawahi na dilwaai gayi..
balke ye gawahi khud khaliq ne di aur gawahi ko Qur'an ka juz banaya.. taake Ye

gawaahi iman ka rukn bane aur Makhlooq ko Huzoor ﷺ ki Mahboobiyat ka pata chale ..


Eteraz (3) :
Agar Nabi ﷺ ko ilm hota to khaibar me zaher aalood gosht na khaate aur

sahaaba ko na khaane dete..

Jawaab:Us waqt Huzoor ﷺ ko bhi ye ilm tha k is me zaher hai aur ye bhi khabar thi ke zaher hum par ba hukm e ilaahi asar nahi karega aur ye

bhi khabar thi ke Rab ta'ala ki marzi ye hi thi ke hum use kha len taake ba waqt wisaal us ka asar laute aur hum ko shahadat ki wafat ataa farmaayi jaaye .... Raazi ba

Raza the..

Eteraaz (4):
agar Huzoor ﷺ ko ilm e gaib hota to beer e Ma'oona ke munafiqeen dhoke se ap se 70 sahaaba kyu le gaye? Jinhe wahan le ja kar shaheed kar diya

aur ap ne kya unhe jaante hue shaheed karwaya?

Jawaab: Ji haan!
Huzoor ﷺ ko ye bhi khabar thi ke Beer e Ma'oona wale munafiqeen hain.
Aur ye bhi khabar thi ke ye log un

70 sahaaba ko shaheed kar denge..
Aur ye bhi khabar thi ke marzi e ilaahi yahi hai aur un 70 ki shahadat ka waqt aa gaya...
Ye bhi jaante the ke Rab ta'ala ki raza par

raazi rehna bande ki shan hai ...

Ibraheem AlaihisSalam to marzi e ilaahi pa kar farzand par chhuri le kar tayyar ho gaye .... kya ye be gunah par zulm tha?????

Nahi!

Nahi! Balke Raza e Ilaahi e Maula par Raza Thi..

Rab Ta'ala ko to khabar thi ke gosht me zaher hai phir us ne ba zariya e Wahiy mana kyu na farmaya?
Allah Ta'ala to

janta hai ke Beer e Ma'oona wale un 70 As'haab ko shaheed kar denge phir us ne Wahiy bhej kar kyu na rok diya?
Ke aye pyare Mahboob! Un 70 Sahaba ko na bhejna ye

shaheed ho jaayenge ...


 Aye Nabi ke Ilm e Gaib ke munkiro! Jawaab do....


Eteraaz (5):
Agar Huzoor ko ilm e gaib hota ke Me'raaj me 5 Namazen milni hain to pehli baar 50

Namazen kyu le aaye?

Jawaab: Waah! Kya Himaaqat hai.. jo eteraz Huzoor ﷺ par karna chaah rahe the us eteraz ko shan e baari ta'ala par kar daala ..

Is ka matlab

Ma'az-Allah kya Allah Ta'ala bhi nahi janta tha ke Namaazen tk 5 deni hain 50 kyu de raha hu?

Eteraaz(6):
Agar Ilm e Gaib hota to Qur'an kyu utra?

Jawaab: Be waqoofo!

Us Ilm e Nabuwwat me Mazeed taraqqi aur barkat ke liye hi to Qur'an utra hai ... kyu ke Qur'an tamam Uloom ka Mamba' o sar chashma hai...

Kash! Jubba Qubba waale

shaitaano se ilm ki nafi seekhne ke ba jaaye Iqbal ke paas hi baith kar Uloom e Nabuwwat ki azmat dekh lete ..... ke
Tujhe kitab se mumkin nahi Faraagh ke tu
Kitaab

khwaan hai Sahib e kitaab nahi...........

Eteraaz (7) :
agar ilm hota to Bai'at e Ridwaan kyu hui?

Jawaab: Bai'at e Ridwan Nabi ke Ilm e Mubarak ko sabit karne ke liye

hui .... ke Usmaan zinda hain..
Kyu ke Bai'at zinda ki li jaati hai Maiyyet ki nahi ...
sach hai....
khuda jab deen leta hai to Aqlen chheen leta hai...

Tum Shaitan se

muhabbat karne waale us ke Ilm ko maante ho..
Hum Mahboob ﷺ ke deewane Ilm e Mustafa ﷺ ko Qawi maante hain ....


Huzoor ﷺ ne Sahaba e kiraam ki tasalli o tashaffi ke

liye Bai'at mun'aqid karaai ke Mere Gulaamo! Fikr na karo mera Usman zinda hai ... isi liyr un ki bai'at le kar un ki hayat par Bai'at ke zariye Muhar e Tasdeeq Sabt

kar raha hu ke Aqa ﷺ ne apne dast e mubarak ko dast e usman qarar diya..

Agar shaheed ho gaye hote to bai'at nahi lete ...

Dosri baat: jab Huzoor Uhod ki choti par

Qadam Ranja ho kar Sayyedna Farooq e Azam o Sayyedna Usman e Gani ki shahadat ki khabar de sakte hain to un ke asbab e shahadat ko jaante hain